Shloka 44
Kirātāvatāra, Durvāsā-upākhyāna, and the Logic of Divine Rescue
Kirātākhyam-avatāra; Pāṇḍava-prasaṅga
तस्मादन्ते च तस्यैवाशुभं हि भविता धुवम् । यच्चैव वापितं बीजं तत्प्ररोहो भवेदिह
tasmādante ca tasyaivāśubhaṃ hi bhavitā dhuvam | yaccaiva vāpitaṃ bījaṃ tatpraroho bhavediha
ゆえに、ついにはその者自身に不吉が必ず降りかかる。人が蒔いた種は、その芽がここに（この生において）必ず現れるからである。
Suta Goswami
Tattva Level: pasha
Shiva Form: Rudra
Role: destructive
FAQs
It affirms the Shaiva ethical law of karma: harmful actions inevitably mature into suffering, while righteous conduct supports purification and progress toward Shiva’s grace and liberation.
Linga-worship is presented as a dharmic, purifying discipline that reshapes one’s ‘seed’ of action—turning life toward auspiciousness through devotion, restraint, and Shiva-centered intent.
Practice daily Shiva-smaraṇa and japa of the Panchakshara (“Om Namaḥ Śivāya”) with disciplined conduct, so that the ‘seed’ planted is sattvic and yields auspicious results.