Shloka 24
Jaṭilāvatāra-Parīkṣā: Pārvatyāḥ Tapasāṃ Parīkṣaṇam
The Jaṭilā Episode and the Testing of Pārvatī’s Austerity
पार्वत्युवाच । शृणु विप्र ब्रह्मचारिन्मदवृत्तमखिलं मुने । जन्म मे भारते वर्षे साम्प्रतं हिमवद्गृहे
pārvatyuvāca | śṛṇu vipra brahmacārinmadavṛttamakhilaṃ mune | janma me bhārate varṣe sāmprataṃ himavadgṛhe
パールヴァティーは言った。「聞け、婆羅門の聖者にして梵行者よ。牟尼よ、我が来歴のすべてを我より聞くがよい。我が生はバーラタ・ヴァルシャに起こり、今はヒマヴァーンの家に住まう。」
Parvati
Tattva Level: pati
Shiva Form: Umāpati
Jyotirlinga: Kedāranātha
Sthala Purana: Himālaya is repeatedly sacralized as Śiva’s tapas-kṣetra; Kedāra traditions remember Śiva’s Himalayan presence and the Devī’s proximity as Umā.
Significance: Pilgrimage to Himalayan Śiva-sthalas is said to purify pāśa (bondage) through tapas and darśana, orienting the paśu toward pati.
Shakti Form: Pārvatī
Role: teaching
FAQs
The verse establishes Pārvatī’s sacred human manifestation in Bhārata-varṣa and frames her forthcoming life-account as a divine narrative meant to inspire bhakti and steadfastness in the Shaiva path.
By introducing Pārvatī’s embodied presence and lineage (Himavān’s house), the text prepares the devotional setting in which Saguna Shiva—approached through form, story, and relationship—becomes accessible to devotees, often culminating in Linga-centered worship and vows.
The immediate practice implied is śravaṇa (reverent listening) to Shaiva scripture—an essential bhakti discipline—supporting mantra-japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) and steady contemplative remembrance.