Shloka 37
उपमन्युकुमारस्य क्षीरार्थ-प्रार्थना तथा शिवप्रसाद-निबन्धनम् | Upamanyu’s Longing for Milk and the Doctrine of Shiva’s Grace
श्रुत्वा निन्दाम्भवस्याथ तत्क्षणादेव संत्यजेत् । स्वदेहं तन्निहत्याशु शिवलोकं स गच्छति
śrutvā nindāmbhavasyātha tatkṣaṇādeva saṃtyajet | svadehaṃ tannihatyāśu śivalokaṃ sa gacchati
シヴァへの冒涜を聞いたなら、その場でただちにその交わりを捨てよ。そうして身をも捨てることになろうとも、彼は速やかにシヴァの世界（シヴァローカ）に至る。
Suta Goswami (narrating Shiva Purana teachings to the sages at Naimisharanya, as typical for this Samhita’s discourse style)
Tattva Level: pashu
Shiva Form: Mahadeva
Significance: Teaches the salvific power of uncompromising loyalty to Śiva: immediate separation from śiva-nindā is framed as a direct path to Śivaloka, emphasizing anugraha responding to right orientation and satsanga.
Role: liberating
FAQs
It teaches that devotion to Pati (Śiva) is protected by right conduct: one must immediately renounce environments that generate pāśa (bondage) through contempt and hostility toward Śiva. Such resolute bhakti and moral courage are praised as a direct cause for attaining Śivaloka.
Linga-worship and Saguna devotion depend on śraddhā and reverence. Hearing Śiva-nindā undermines that inner sanctity; therefore the text commands immediate separation from such speech and company, preserving the devotee’s purity required for pūjā, japa, and dhyāna.
The practical takeaway is satsanga and śuddha-vāk (pure speech): avoid Shiva-ninda, keep devotion steady, and continue Śiva-upāsanā through japa of the Panchākṣarī (Om Namaḥ Śivāya) and respectful observances such as Tripuṇḍra (bhasma) and Rudrākṣa where customary.