Shloka 22
उपमन्युकुमारस्य क्षीरार्थ-प्रार्थना तथा शिवप्रसाद-निबन्धनम् | Upamanyu’s Longing for Milk and the Doctrine of Shiva’s Grace
ततः साम्बः शिवः शक्रस्वरूपस्सगणो द्रुतम् । जगामानुग्रहं कर्तुमुपमन्योस्तदाश्रमम् । परीक्षितुं च तद्भक्तिं शक्ररूपधरो हरः । प्राह गंभीरया वाचा बालकन्तं मुनीश्वर
tataḥ sāmbaḥ śivaḥ śakrasvarūpassagaṇo drutam | jagāmānugrahaṃ kartumupamanyostadāśramam | parīkṣituṃ ca tadbhaktiṃ śakrarūpadharo haraḥ | prāha gaṃbhīrayā vācā bālakantaṃ munīśvara
その後、サーンバ・シヴァ――すなわち主シヴァご自身――は眷属を伴い、恩寵を授けるため、シャクラ（Śakra＝インドラ）の姿となって、ウパマニュ（Upamanyu）の庵へと速やかに赴いた。さらにハラ（Hara）は、その信愛（バクティ）の堅固さを試すべくシャクラの形を取り、深い声で少年ウパマニュに語りかけた、ああ最勝の聖仙よ。
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
Role: liberating
Cosmic Event: Descent-to-āśrama motif: the transcendent Lord entering the devotee’s limited sphere to convert tapas into grace
FAQs
It highlights Śiva’s anugraha (grace) and his compassionate testing of a devotee: true bhakti is proven when devotion remains steady even under divine disguise and challenge, leading the soul toward Śiva’s liberating favor.
Śiva appears in a tangible, assumable form (Śakra-rūpa), showing Saguna Śiva’s accessibility to devotees; such līlās reinforce that Linga-worship and personal devotion are met by Śiva’s responsive presence and grace.
The takeaway is steadfast bhakti and japa even when faith is tested—especially continuous Panchākṣarī mantra practice ("Om Namaḥ Śivāya") with humility, supported by simple Shaiva disciplines like bhasma (tripuṇḍra) and devotion-centered worship.