Shloka 64
Vaiśyanātha-avatāra-kathā
The Account of Śiva’s Manifestation as Vaiśyanātha
इदं चरित्रं परमं पवित्रं सतां च सर्वप्रदमाशु दिव्यम् । शिवावतारस्य विशाम्पतेर्महानन्दामहासौख्यकरं विचित्रम्
idaṃ caritraṃ paramaṃ pavitraṃ satāṃ ca sarvapradamāśu divyam | śivāvatārasya viśāmpatermahānandāmahāsaukhyakaraṃ vicitram
この聖なる物語は至上にして清浄、最もよく穢れを祓う—神聖であり、徳ある者にあらゆる福徳を速やかに授ける。おお人々の主よ、これはシヴァのアヴァターラの奇瑞なる叙事であり、大いなる歓喜と深い霊的安楽をもたらす。
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Jyotirlinga: Vaidyanātha
Sthala Purana: As a phala-śruti for the avatāra-carita, it presents the narrative itself as purifying and boon-bestowing; in Vaidyanātha kṣetra traditions, hearing/reciting the māhātmya is held to remove ‘bhava-roga’ and confer auspicious attainments.
Significance: Śravaṇa-kīrtana of the kṣetra/avatāra narrative is treated as a sādhana: it purifies, grants desired boons, and supports the devotee’s movement toward mokṣa and enduring ānanda.
Type: stotra
Role: nurturing
FAQs
The verse praises śravaṇa (devout listening) of Śiva’s avatāra-caritra as a direct purifier of the mind and a swift giver of auspicious attainments, culminating in inner bliss through Śiva’s grace (anugraha).
By glorifying Śiva’s avatāra narrative, it supports Saguna-upāsanā—approaching the transcendent Pati through his manifest forms and deeds—strengthening devotion that naturally matures into reverence for the Liṅga as Śiva’s abiding presence.
The implied practice is regular recitation and listening of Śiva-kathā with devotion; it may be paired with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) to internalize the purifying and bliss-bestowing effect described.