Shloka 42
Vaiśyanātha-avatāra-kathā
The Account of Śiva’s Manifestation as Vaiśyanātha
ततस्स वैश्यश्शिव एक एव प्रदक्षिणीकृत्य समिद्धमग्निम् । विवेश पश्यत्सु नरेषु धीरः सुकौतुकी संगतिभावमिच्छुः
tatassa vaiśyaśśiva eka eva pradakṣiṇīkṛtya samiddhamagnim | viveśa paśyatsu nareṣu dhīraḥ sukautukī saṃgatibhāvamicchuḥ
その後、そのヴァイシャ—堅忍にしてシヴァに帰依する者—は、よく燃えさかる火をただ一人で右繞し、衆人が見守る中、泰然としてその火中へと入った。心にはシヴァとの交わりと近接を得んとの願いが満ちていた。
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Significance: Depicts ekānta-bhakti culminating in self-surrender; the ‘saṅgati-bhāva’ (yearning for communion) aligns with the Siddhānta aim of Śiva-sāyujya through grace rather than mere ritual merit.
Role: liberating
FAQs
It highlights unwavering Śiva-bhakti and the symbolism of inner sacrifice—offering the ego and fear into the fire of devotion—seeking nearness (saṅgati) to Pati (Śiva), the liberating Lord.
Circumambulation (pradakṣiṇā) is a core act in saguna worship—performed around the Liṅga or sacred fire—signifying that the devotee places Śiva at the center and turns one’s entire life around Him.
The verse points to pradakṣiṇā with focused mind and the spirit of self-offering; as a safe daily practice, one may do Liṅga-pradakṣiṇā while repeating the Pañcākṣarī mantra “Om Namaḥ Śivāya,” offering one’s limitations into Śiva’s grace.