Shloka 23
पिप्पलाद-मुनिना पद्मा-विवाहः
Pippalāda’s Marriage to Padmā and the Establishment of Dharma
धन्यो मुनिवरो ज्ञानी महाशैवः सताम्प्रियः । अस्य पुत्रो महेशानः पिप्पलादाख्य आत्मवान्
dhanyo munivaro jñānī mahāśaivaḥ satāmpriyaḥ | asya putro maheśānaḥ pippalādākhya ātmavān
その最勝の牟尼はまことに福徳に満ちる—智ある者、偉大なるシヴァ信徒（マハーシャイヴァ）にして、善き人々に愛される。彼の子はマヘーシャーナ、自己をよく治める者で、ピッパラーダの名で知られる。
Sūta Gosvāmin
Tattva Level: pashu
Shiva Form: Īśāna
Sthala Purana: Biographical praise (guṇa-kīrtana) of the sage and identification of his son Pippalāda (titled Maheśāna). Not tied to a Jyotirliṅga locale.
Significance: Honoring mahāśaivas and lineage of tapas is itself a merit-bearing act; it models the paśu’s transformation through jñāna and bhakti toward Śiva.
Role: teaching
FAQs
The verse extols the ideal Śaiva: one who unites jñāna (true understanding) with bhakti (devotion to Śiva), becoming “dear to the virtuous,” and it frames spiritual excellence as inner discipline (ātmavattva) rather than mere birth or status.
By praising a “mahāśaiva,” the text points to Saguna-Śiva devotion expressed through traditional Śaiva worship—especially reverence to Śiva’s manifest presence (such as the Liṅga)—as the lived foundation that ripens into wisdom and steadiness.
The implied takeaway is steady Śaiva sādhana: daily japa of the Pañcākṣarī (Om Namaḥ Śivāya) with disciplined conduct (ātmavān), supported by orthodox Śaiva markers like bhasma (tripuṇḍra) and rudrākṣa when practiced according to one’s tradition.