Shloka 4
Śivāṣṭamūrti-varṇanam
Description of Shiva’s Eight Forms
भूम्यंभोग्निमरुद्व्योमक्षेत्रज्ञार्कनिशाकराः । अधिष्ठिताश्च शर्वाद्यैरष्टरूपैः शिवस्य हि
bhūmyaṃbhognimarudvyomakṣetrajñārkaniśākarāḥ | adhiṣṭhitāśca śarvādyairaṣṭarūpaiḥ śivasya hi
大地・水・火・風・虚空、そして「田を知る者」（内住の自己）、太陽と月—これらすべては、シャルヴァに始まるシヴァの八つの御姿によって主宰され、遍満され、統御される。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
FAQs
It teaches that Shiva is not distant from the world: He manifests as the presiding reality of the elements, the sun and moon, and as the kṣetrajña (inner consciousness). Seeing all experience as Shiva-governed supports Shaiva Siddhanta devotion and loosens bondage (pāśa).
The Linga symbolizes Shiva as the all-pervading Lord (Pati) who supports and indwells the cosmos. This verse frames Saguna worship: honoring Shiva through His eight cosmic forms (aṣṭamūrti) while recognizing that the same Lord transcends them as Nirguna.
A practical takeaway is aṣṭamūrti-bhāvanā: mentally offer worship to Shiva in earth, water, fire, wind, space, sun, moon, and the inner self, while repeating the Panchakshara mantra “Om Namaḥ Śivāya,” ideally with bhasma (tripuṇḍra) and rudrākṣa as Shaiva supports.