दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
पुष्पांजलिं समर्प्यैवं तिलकाशिष एव च । गृह्णीयाद्ब्राह्मणेभ्यश्च ततश्शंभुं विसर्जयेत्
puṣpāṃjaliṃ samarpyaivaṃ tilakāśiṣa eva ca | gṛhṇīyādbrāhmaṇebhyaśca tataśśaṃbhuṃ visarjayet
かくして花をひとつかみ捧げ、吉祥なるティラカの印と祝福を受けたなら、ブラーフマナたちの加持を頂き、ついで恭しく礼拝を結び、儀礼によりシャンブ(主シヴァ)をお送り申し上げよ。
Suta Goswami (narrating Shiva’s worship procedure to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Mahādeva
Significance: Highlights orthodox pūjā-krama: offering (upacāra), receiving āśīrvāda, honoring brāhmaṇas, and visarjana—preserving ritual order and purity that sustains dharma and devotion.
Offering: pushpa
It teaches that worship is completed through humility and right conduct—offering (pushpanjali), receiving blessings, honoring the learned, and then formally concluding the invoked presence of Shiva with reverence rather than abruptly ending the rite.
In Linga/Saguna worship, Shiva is invoked and honored through offerings and mantra; this verse describes the proper closing—accepting auspicious tilaka and blessings, seeking the goodwill of Brāhmaṇas, and performing visarjana to conclude the ritual in an orderly, dharmic way.
Perform pushpanjali at the end of puja, receive tilaka and āśīrvāda, take blessings from Brāhmaṇas/elders, and then do visarjana (ritual conclusion); inwardly, maintain gratitude and devotion as the worship transitions back to daily life.