Shloka 36
Śivapūjā-stuti: Deva-Ṛṣi-Paramparāyāṃ Śaṃkara-caritasya Prastāvaḥ
Prelude to Śaṃkara’s narrative and the lineage of Śiva-worship
ततः शिवाज्ञया तस्मात्तासु राज्ञस्स्वयं हरिः । चतुर्भिश्चैव रूपैश्चाविर्बभूव नृपात्मजः
tataḥ śivājñayā tasmāttāsu rājñassvayaṃ hariḥ | caturbhiścaiva rūpaiścāvirbabhūva nṛpātmajaḥ
その後、主シヴァの御命令により、ハリ（ヴィシュヌ）自らがその王のためにそこに顕現し、王子として四つの異なる姿で現れた。
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
FAQs
It emphasizes Śiva as the Supreme Pati whose command governs even Hari’s manifestations, teaching devotees that liberation and grace flow through alignment with Śiva’s ājñā (divine will).
The verse supports Saguna worship by showing Śiva’s personal, directive sovereignty: the Liṅga is revered as the living presence of Śiva, from whom the functions of other deities proceed in the Purāṇic narrative.
A practical takeaway is ājñā-anusandhāna (contemplating the Lord’s command) through japa of the Pañcākṣarī “Om Namaḥ Śivāya,” accompanied by Tripuṇḍra (bhasma) and Rudrākṣa as reminders of surrender to Śiva.