Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
करणं कारणं कर्ता सर्वबंधविमोचनः । व्यवसायो व्यवस्थानः स्थानदो जगदादिजः
karaṇaṃ kāraṇaṃ kartā sarvabaṃdhavimocanaḥ | vyavasāyo vyavasthānaḥ sthānado jagadādijaḥ
彼は器であり原因であり、まさしく行為者である。あらゆる束縛から解き放つ解脱者。彼は正しき精進であり、定められた秩序である。正当なる位を授け、世界がそこから生起する原初の根源である。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a localized shrine account; it is a doctrinal condensation: Śiva as karaṇa/kāraṇa/kartā and as the remover of all bonds—mapping directly onto Pati’s sovereignty over paśu and pāśa.
Significance: Establishes the highest ‘pilgrimage fruit’ as freedom from bondage (pāśa-kṣaya) granted by Śiva’s grace, beyond merely ritual merit.
Type: stotra
Role: liberating
Offering: dhupa
Cosmic Event: Implicit cosmogony: jagad-ādi (world-origin) and governance (vyavasthāna) of cosmic order.
The verse presents Shiva as Pati—the supreme Lord who is both the inner enabling power (instrument), the ultimate cause, and the conscious agent; realizing Him as the remover of pasha (bondage) is the Shaiva Siddhanta basis for moksha through His grace.
Linga worship trains the mind to perceive Shiva as the ground of all functions—cause, action, and cosmic order—so devotion to Saguna Shiva leads the devotee toward the truth of Shiva as the transcendent source (jagad-ādi) who frees all bonds.
Meditate during japa of the Panchakshara (Om Namaḥ Śivāya) on Shiva as the remover of all bondage (sarvabandhavimocanaḥ), offering one’s actions and outcomes to Him; this aligns effort (vyavasāya) with divine order (vyavasthāna).