Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
स्पष्टाक्षरो बुधो मंत्रः समानः सारसंप्लवः । युगादिकृद्युगावर्तो गंभीरो वृषवाहनः
spaṣṭākṣaro budho maṃtraḥ samānaḥ sārasaṃplavaḥ | yugādikṛdyugāvarto gaṃbhīro vṛṣavāhanaḥ
その音節はことごとく明晰—賢智にして見分ける力を具えた、真言そのもの。常に平等で偏りなく、ヴェーダとあらゆる教えの精髄を運ぶ洪流のごとし。諸時代の始まりを創り、ユガの輪転を司る者。深遠にして測りがたく、牡牛に乗る御方(ヴリシャヴァーハナ)である。
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: The verse functions as a sahasranāma-style epithet cluster: Śiva as Mantra and as the yuga-cakra’s initiator, rather than a single shrine’s origin narrative.
Significance: Meditation on Śiva as the clear, self-revealing Mantra is presented as an inner-tīrtha: it purifies cognition and aligns the soul with dharma across the yuga-cycle.
Type: stotra
Cosmic Event: Yuga-cakra (revolving ages) and their beginnings are explicitly invoked.
This verse praises Shiva as Mantra in living form—perfectly clear, wise, and essence-bearing—showing that remembrance and recitation of His names leads the bound soul (paśu) toward liberation by the grace of the Lord (Pati) who governs time and its cycles.
Calling Shiva “vṛṣavāhana” and “mantraḥ” points to Saguna worship: the devotee approaches the formless Truth through accessible forms—Linga, sacred names, and iconography like Nandin—while recognizing Him as the profound source behind all cycles of creation.
Practice japa with clearly pronounced syllables (spaṣṭākṣara), especially Shiva-mantra recitation such as the Panchakshara (Om Namaḥ Śivāya), contemplating Shiva as the inner Mantra and as the Lord of time, while offering devotion before the Linga.