Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
अकंपो भक्तिकायस्तु कालहानिः कलाविभुः । सत्यव्रती महात्यागी नित्यशांतिपरायणः
akaṃpo bhaktikāyastu kālahāniḥ kalāvibhuḥ | satyavratī mahātyāgī nityaśāṃtiparāyaṇaḥ
彼は揺るがず、その存在そのものがバクティ(信愛)より成る。時の暴威を和らげ、あらゆる技芸と存在の諸相を統べる主である。真実に堅く、偉大なる離欲者として、常住の寂静にひたすら帰依する。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a site-specific (sthala) passage; it functions as a guṇa-stuti (praise of Śiva’s attributes), applicable to any liṅga/arcā context.
Significance: Contemplation of Śiva as kālahāri (diminisher of time/death) and śānti-parāyaṇa supports vairāgya and steadiness in bhakti; traditionally read as a mental tīrtha (mānasa-yātrā) leading toward inner peace.
Type: stotra
The verse praises the Shaiva ideal: unwavering steadiness, truthfulness, renunciation, and constant peace born from bhakti—qualities that loosen pāśa (bondage) and turn the soul toward Śiva, the Pati.
Linga-worship in the Kotirudra context is not only pilgrimage and ritual; it is inner assimilation of Śiva’s qualities. By steady devotion, truth, and tyāga, the devotee becomes fit for Saguna Śiva’s grace, which leads toward realization beyond time.
Practice daily japa of the Pañcākṣarī (Om Namaḥ Śivāya) with a vow of truth (satya), cultivate tyāga through simple living, and meditate on Śiva as the timeless Lord—so the mind becomes “unshakable” and peace-oriented.