Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
वाराहशृंगधृक् शृंगी बलवानेकनायकः । श्रुतिप्रकाशः श्रुतिमाने कबंधुरनेकधृक्
vārāhaśṛṃgadhṛk śṛṃgī balavānekanāyakaḥ | śrutiprakāśaḥ śrutimāne kabaṃdhuranekadhṛk
彼は猪の角を帯びる者、角ある御方。大いなる力を備え、ただ一人の主権者である。彼はヴェーダを照らす光、シュルティ(聖啓示)を具する者。さらに「無頭者」とも称される玄妙の御方であり、多くの姿と多くの支えを担い給う。
Suta Goswami
Tattva Level: pati
Shiva Form: Liṅgodbhava
Sthala Purana: Although not naming a Jyotirliṅga, the ‘eka-nāyaka’ and revelatory ‘śruti-prakāśa’ motifs align with liṅga-theology where Śiva both conceals his limit (tirodhāna) and reveals himself as the Vedic light—conceptually reminiscent of Liṅgodbhava narratives (endless pillar revealing Śiva’s supremacy).
Significance: Invites contemplation of Śiva as the revealer of śruti and the one beyond ordinary ‘head’ (conceptual grasp), pushing the pilgrim from external seeing to inner revelation.
Type: stotra
Role: teaching
The verse praises Shiva as the one Lord who nevertheless manifests in countless modes—revealing the Vedas (śruti) and supporting devotees through diverse forms, guiding the bound soul (paśu) toward liberation under the grace of Pati.
These names support Saguna upāsanā: devotees contemplate Shiva’s specific attributes and forms while recognizing His single sovereignty (ekanāyakaḥ). Such remembrance naturally culminates in Linga-worship, where the One is adored as the all-supporting reality.
Use this verse as a nāma-japa contemplation: recite the epithets with devotion, then meditate on Shiva as śrutiprakāśa (revealer of truth). Conclude with Panchakshara japa—“Om Namaḥ Śivāya”—optionally with Tripuṇḍra (bhasma) and Rudrākṣa as Shaiva supports.