Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
सुप्रीतः सुखदः सूक्ष्मः सुकरो दक्षिणानिलः । नंदिस्कंदो धरो धुर्यः प्रकटः प्रीतिवर्धनः
suprītaḥ sukhadaḥ sūkṣmaḥ sukaro dakṣiṇānilaḥ | naṃdiskaṃdo dharo dhuryaḥ prakaṭaḥ prītivardhanaḥ
彼は至りて慈愛深く、安楽を授ける。体性は微妙にして近づきやすく、吉祥なる南風のごとし。彼はナンディの子スカンダ、支えとなり責務を最上に担う者—顕現して、帰依者の歓喜を常に増し給う。
Suta Goswami
Tattva Level: pati
Shiva Form: Vāmadeva
Sthala Purana: Not a Jyotirliṅga-specific passage; the imagery of ‘dakṣiṇānila’ (southern breeze) functions as a metaphor for Śiva’s soothing, beneficent presence that refreshes devotees.
Significance: Emphasizes Śiva’s sukaratā (approachability) and prīti-vardhana (increase of devotional joy), encouraging accessible daily worship rather than rarefied austerity alone.
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
The verse praises Shiva’s dual truth in Shaiva Siddhanta: He is subtle (beyond senses) yet manifest for grace, and devotion to Him increases inner joy and steadiness on the path to liberation.
By calling Him both sūkṣma (subtle) and prakaṭa (manifest), the verse supports Linga-worship: the Linga points to the formless reality while also serving as a visible, approachable form for bhakti and daily pūjā.
Practice nāma-japa (repetition of Shiva’s names) and Panchakshara mantra (Om Namaḥ Śivāya) with devotion, contemplating Shiva as both subtle presence within and manifest Lord who grants happiness and steadies the devotee.