Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
विशालाक्षो मृगव्याधः सुरेशः सूर्यतापनः । धर्मधाम क्षमाक्षेत्रं भगवान्भगनेत्रभित्
viśālākṣo mṛgavyādhaḥ sureśaḥ sūryatāpanaḥ | dharmadhāma kṣamākṣetraṃ bhagavānbhaganetrabhit
彼は広き眼の主。心の荒ぶる野性を鎮める狩人。神々の主宰。太陽をも凌ぐ光輝の方。彼はダルマの住処、忍耐の聖なる田であり、バガの眼を砕いたバガヴァーンである。
Suta Goswami
Tattva Level: pati
Shiva Form: Vīrabhadra
Type: stotra
Role: teaching
Offering: pushpa
Cosmic Event: Dakṣa-yajña dhvaṃsa (Bhaga’s eye destroyed; divine retribution and restoration of dharma)
The verse praises Shiva through powerful epithets that reveal him as the all-seeing Pati (Lord), the source and protector of Dharma, and the compassionate ground of kṣamā (forbearance). In Shaiva Siddhanta, such remembrance turns the mind away from bondage (pāśa) and toward Shiva’s grace (anugraha), which ripens the soul (paśu) for liberation.
These names are Saguna descriptions that help devotees concentrate on Shiva’s manifested greatness while worshipping the Linga. By meditating on Shiva as Dharmadhāma and the all-seeing Lord, the Linga becomes a living focus for devotion, purification, and the descent of grace.
Practice nāma-japa: chant these epithets (or the Panchakshara, “Om Namaḥ Śivāya”) while visualizing Shiva’s all-seeing eye and radiant presence. As an aid, apply Tripuṇḍra (bhasma) and offer water to the Linga, cultivating kṣamā (forgiveness) as the inner vrata.