Ghuśmeśa-jyotirliṅga-māhātmya
The Greatness of the Ghuśmeśa Jyotirlinga
आयुर्बहु व्यतीयाय तस्य धर्मं प्रकुर्वतः । पुत्रश्च नाभवत्तस्य ऋतुः स्यादफलः स्त्रियाः
āyurbahu vyatīyāya tasya dharmaṃ prakurvataḥ | putraśca nābhavattasya ṛtuḥ syādaphalaḥ striyāḥ
定められたダルマを熱心に行じていたにもかかわらず、彼の生は多くの歳月を過ぎ去った。されど彼には一人の息子も生まれず、妻の受胎の時節もむなしく実を結ばなかった。
Suta Goswami
Tattva Level: pashu
It highlights that outward dharma alone may not immediately yield desired worldly fruits; in Shaiva understanding, results mature by karma and time, and true refuge is taken in Pati (Shiva), whose grace aligns life with dharma and higher good.
Kotirudrasaṃhitā commonly frames human hardship as a turning-point toward Saguna Shiva worship—approaching Shiva through the Linga, vrata, japa, and pilgrimage—so that impediments (including delayed progeny) are removed by Shiva’s anugraha (grace).
A practical Shaiva takeaway is Panchakshara japa (“Om Namaḥ Śivāya”) with Linga-pūjā, Tripuṇḍra (bhasma) dhāraṇa, and Rudrākṣa wearing—performed with vrata-like discipline, especially on Mondays or Mahāśivarātri.