Viśveśvara-māhātmya and the Nirguṇa–Saguṇa Emergence of Śiva (Śakti–Puruṣa/Prakṛti Discourse)
स्थातव्यं च सदात्रैव लोकानां हितकाम्यया । तारयस्व जगन्नाथ प्रार्थयामि जगत्पते
sthātavyaṃ ca sadātraiva lokānāṃ hitakāmyayā | tārayasva jagannātha prārthayāmi jagatpate
一切衆生の利益を願って、汝は常にここに留まるべきである。ジャガンナータよ、諸世界を救い渡したまえ—これこそ我が祈願、ジャガトパティ(世界の主)よ。
A devotee/supplicant addressing Lord Shiva (as Jagannatha/Jagatpati) within the Kotirudrasaṃhitā Jyotirlinga-focused narration, relayed by Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
It expresses śaraṇāgati (surrender) to Shiva as Pati—the Lord who liberates beings from pāśa (bondage)—and asks him to remain accessible for loka-hita (the welfare of all).
By asking Shiva to “remain here always,” the verse aligns with Jyotirlinga devotion where Saguna Shiva compassionately abides in a sacred form and place so devotees can approach, worship, and receive grace.
A practical takeaway is daily bhakti with verbal prayer and japa—especially the Panchakshara “Om Namaḥ Śivāya”—seeking Shiva’s grace to ‘carry one across’ saṃsāra.