Shiva Purana — Kotirudra Samhita, Shloka 29
अवंतीस्थ-ब्राह्मणकथा तथा तृतीय-ज्योतिर्लिङ्गोपाख्यान-प्रस्तावना
Avanti Brahmin Narrative and Prelude to the Third Jyotirliṅga
लोका ऊचुः । स्वामिनः किं च कर्त्तव्यं दुष्टाश्च समुपागताः । हिंसिता बहवो लोका आगताश्च समीपतः
lokā ūcuḥ | svāminaḥ kiṃ ca karttavyaṃ duṣṭāśca samupāgatāḥ | hiṃsitā bahavo lokā āgatāśca samīpataḥ
人々は言った。「主よ、いま何をなすべきでしょうか。悪しき者どもが来ました。多くの人々が害され、彼らはすでに間近に迫っています。」
The people (lokāḥ), addressing their ruler/protector in the narrative as recounted by Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Role: nurturing
FAQs
It shows the pashu (individual beings) recognizing their vulnerability and turning to rightful authority for dharmic guidance—an outward reflection of the Shaiva Siddhanta principle of seeking refuge in Pati (Shiva) when bound by pasha (fear, violence, and disorder).
In crisis, devotees approach the tangible, Saguna form of Shiva as protector and refuge—often through Linga-worship—seeking immediate grace (anugraha) that restores order and safeguards devotees.
A practical takeaway is śaraṇāgati (taking refuge) expressed through Panchakshara japa (“Om Namaḥ Śivāya”) and simple Shiva-upāsanā (Linga worship with water), cultivating steadiness and invoking Shiva’s protective grace.