Previous Verse
Next Verse

Shloka 25

Śiva-Śakti Tattva, Varṇa-Rahasya, and Mahāvākya-Bhāvanā

Interpretive Discipline

आत्मतत्त्वानि सर्वाणि गृहीतानीति भावय । पुनश्च सर्वग्रहणं विद्यातत्त्वशिवात्मनोः

ātmatattvāni sarvāṇi gṛhītānīti bhāvaya | punaśca sarvagrahaṇaṃ vidyātattvaśivātmanoḥ

かく観想せよ。「自己に属するすべてのタットヴァは摂取された」と。さらにまた、実在の総合的把握は、ヴィディヤーのタットヴァと、シヴァそのものの自己(アートマン)によって成就すると知れ。

आत्म-तत्त्वानिthe self-principles / principles of the self
आत्म-तत्त्वानि:
Karma (कर्म)
TypeNoun
Rootआत्मन् + तत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; ‘आत्मनः तत्त्वानि’ इति षष्ठी-तत्पुरुष
सर्वाणिall
सर्वाणि:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; आत्मतत्त्वानि इत्यस्य विशेषणम्
गृहीतानिtaken / included
गृहीतानि:
Karma (कर्म)
TypeAdjective
Rootग्रह् (धातु) + क्त
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; क्त-प्रत्ययान्त (past passive participle), आत्मतत्त्वानि इत्यस्य विशेषणम्
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक अव्यय (quotative)
भावयcontemplate / consider
भावय:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु) + णिच् (भावय)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष (2nd), एकवचन; णिजन्त (causative)
पुनःagain
पुनः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formपुनरावृत्तिवाचक अव्यय (again)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (and)
सर्व-ग्रहणम्the inclusion of all / universal inclusion
सर्व-ग्रहणम्:
Karma (कर्म)
TypeNoun
Rootसर्व + ग्रहण (ग्रह् धातु + ल्युट्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘सर्वस्य ग्रहणम्’ इति षष्ठी-तत्पुरुष
विद्या-तत्त्व-शिव-आत्मनोःof the two: the Vidyā-tattva-Shiva-self (pair)
विद्या-तत्त्व-शिव-आत्मनोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootविद्या + तत्त्व + शिव + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), द्विवचन; बहुपद-तत्पुरुष, ‘विद्यातत्त्वशिवात्मन्’ इति समस्तपदम्; द्विवचनं—द्वयोः (विद्यातत्त्वशिवात्मनौ)

Lord Shiva

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It instructs the seeker to internalize that the self’s categories are understood, and that complete realization culminates in Vidyā (true illumining knowledge) that reveals Śiva as the innermost Self—leading toward liberation.

Linga/Saguna worship steadies the mind and purifies devotion; this verse points to its philosophical completion—recognizing that the object of worship, Śiva, is also the inner Self realized through Vidyā.

A jñāna-yoga style contemplation (bhāvana): after worship/mantra-japa, meditate that all self-principles are comprehended and rest awareness in Śiva as the inner Self, letting Vidyā (clarifying insight) arise.