Mantra 2
Aindra Soma-stuti: praising Indra at the Soma-pressing for strength, protection, and prosperity
मन्दन्तु त्वा मघवन्निन्द्रेन्दवो राधोदेयाय सुन्वते आमुष्या सोममपिबश्चमू सुतं ज्येष्ठं तद्दधिषे सहः
mandantu tvā maghavannindrendavo rādhodeyāya sunvate āmuṣyā somamapibaścamū sutaṃ jyeṣṭhaṃ taddadhiṣe sahaḥ
mandantu tvā maghavan indra indavo1 rādhodeyāya2 sunvate3 ā1 amuṣyāḥ2 somam3 apibaś1 camū-sutaṃ2 jyeṣṭhaṃ3 tat1 dadhiṣe2 sahaḥ3
ソーマの滴よ、汝を歓喜させよ、マガヴァン（Maghavan）なるインドラ（Indra）よ。搾る者（sunvat）に富を授けんがために。ここに来たりて、このソーマを飲み給え—camū（供器）に搾り出された、第一の献奠を。これにより汝は己が力を担い取る。
mandantu | tvā | maghavan | indra | indavaḥ | rādhāḥ-deyāya | sunvate | ā | amuṣyāḥ | somam | apibaḥ | camū-sutam | jyeṣṭham | tat | dadhiṣe | sahaḥ
Aindra (Indra-stotra) Sāman (generic; specific tune not stated in input)
{ "prastava": "o (stobha-based prelude; commonly elongated to establish rāga-like contour in Kauthuma gāna practice)", "udgitha": "mandantu tvā maghavan indra indavo rādhodeyāya sunvate", "pratihara": "ā amuṣyāḥ somam apibaḥ", "upadrava": "camū-sutaṃ jyeṣṭhaṃ", "nidhana": "tat dadhiṣe sahaḥ", "structure_notes": "Semantic core sits in udgītha (exhilarate/for bestowal) and pratihāra (come/drink). Upadrava-nidhana seals the ritual efficacy: ‘chief libation’ → ‘strength assumed’. Actual gāna will insert stobhas and vowel-lengthen key summons.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha + upadrava; Pratihartṛ: pratihāra; Nidhana: typically all (or Udgātṛ leading with support), per śākhā practice." }
{ "gloss_summary": "‘indavaḥ’ are expressed Soma-juices that gladden Indra; ‘rādhodeyāya’ is ‘for giving wealth’ to the ‘sunvat’ (presser/sacrificer). ‘camū-suta’ is Soma pressed into/for the camū vessel; ‘jyeṣṭha’ is the chief libation; by drinking it Indra ‘establishes/assumes’ strength (sahas).", "ritual_interpretation": "A stotra functioning as an invitation and empowerment formula: Soma offered correctly becomes the means by which Indra is pleased and made effective for bestowal.", "theological_insight": "Divine strength is not arbitrary; it is ‘kindled’ through yajña—exhilaration (manda) becomes cosmic efficacy when consecrated.", "etymology_highlights": "mand- (to gladden/intoxicate); rādhāṃsi (boons/wealth); sahas (strength/might) as an assumed, stabilized power through Soma." }