Dashati 5
Aindra stuti: Indra praised as the wealth-giver who is strengthened by well-sung Sāman and who carries the sacrificer to prosperity
Indra
Vigorous and laudatory (utsāha) with a confident expansive cadence typical of Aindra praise
Ṛṣi attribution is not supplied here; the verses reflect common RV-style Indra-stuti diction and the Aindra placement indicates a tradition of Indra-praise seers rather than a single clearly marked family in this excerpt.
インドラ讃歌（Aindra stuti）：よく歌われたサーマンの正しい讃嘆（suṣṭuti）によってインドラを力づけ、富と恵みを授けさせ、祭主を繁栄へと「渡し運ぶ」。讃歌と供物は戦車馬を整えるように丹念に調え磨かれ、求める果報は子孫・家系の継続（toke/tanaye）にも及ぶ。さらにインドラ群の中にアグニが吉祥で光輝ある祭儀の臨在として現れ、供献の場を正当化し、望まれる賜与（rādhas）の成就を封印する。
Mantras
Mantra 1
इनो राजन्नरतिः समिद्धो रौद्रो दक्षाय सुषुमां अदर्शि चिकिद्वि भाति भासा बृहतासिक्नीमेति रुशतीमपाजन्
王よ、力ある働き手アグニ（Agni）は、燃え立ちて猛く、われらの力と吉祥の繁栄のために現れた。賢者は広大なる光輝をもって輝き、黒き夜に逆らい進み、きらめく光を追い放った。
Mantra 2
कृष्णां यदेनीमभि वर्पसाभूज्जनयन्योषां बृहतः पितुर्जाम् ऊर्ध्वं भानुं सूर्यस्य स्तभायन्दिवो वसुभिररतिर्वि भाति
彼が見ゆる姿をもって黒き闇に臨み、乙女なる曙（ウシャス Uṣas）を生み、偉大なる父の縁（えにし）を顕すとき、また太陽の光輝を高く支え、ヴァス（Vasus）とともに天の領域を支えるとき、働き手アグニ（Agni）は燦として輝き出る。
Mantra 3
भद्रो भद्रया सचमान आगात्स्वसारं जारो अभ्येति पश्चात् सुप्रकेतैर्द्युभिरग्निर्वितिष्ठन्रुशद्भिर्वर्णैरभि राममस्थात्
吉祥なる者、吉祥を伴って来たりぬ。恋人のごとく、姉妹の後を追う。麗しき徴と光明の輝きをもって、アグニ（Agni）は立ち現れ、きらめく色彩にて、歓喜の座に据わりぬ。
Frequently Asked Questions
That Indra responds to correctly performed praise: the well-sung Sāman strengthens the deity and returns as prosperity—wealth, success of the rite, and continuity of the family line.
It is a ritual metaphor: just as a horse is carefully prepared for a journey, the worshippers ‘polish’ the rite by precise words and chant so the desired bounty can be brought safely to them.
Agni often appears as the auspicious, luminous presence of the sacrifice itself; his epiphany imagery reinforces that the rite is properly established, supporting the Indra-invocation and its fruits.