Dashati 14
Aindra-oriented praise that secures divine protection and victory-yielding prosperity through pure, heaven-reaching stuti
Indra (Aindra kanda orientation; victory and prosperity as the underlying aim)
Uplifting and expansive—moving from solemn approach to confident victory-seeking affirmation
Ṛṣi attribution is not supplied; precise family/maṇḍala identification requires mapping each mantra to its Ṛgvedic source and Sāmavedic prātiśākhya/gāna indices.
インドラ志向の讃歌を中核とし、清浄なる言葉の供え（stuti/vāc）を天に届かせて、守護と勝利、そして繁栄をもたらす富（rayi）を求める。ミトラ＝ヴァルナの双神を秩序ある守りの枠として招き、加護と通路を確立し、アグニを燃え立たせて祭供の運搬者・富の授与者・争いの克服者として働かせる。さらに、奪われえぬ「足場／到達点」（pada）を、太陽のように明らかに見えるものとして得たいと願う。儀礼的清浄（śuci）を讃歌成立の条件とし、供犠者をṛtaに似た保護へと整合させ、神のpadaへの到達と持続する繁栄を得る。
Mantras
Mantra 1
उप त्वा जामयो गिरो देदिशतीर्हविष्कृतः वायोरनीके अस्थिरन्
親族らと供物を捧げる者たちは、きらめく讃歌をもって汝に近づき、風神ヴァーユ（Vāyu）の御前に立ちとどまった。
Mantra 2
यस्य त्रिधात्ववृतं बर्हिस्तस्थावसन्दिनम् आपश्चिन्नि दधा पदम्
その者のバルヒス（barhis）は三重の基により覆いなく敷かれ、さらに水たちさえも、その座なき「立処（パダ）」を据え置いた。
Mantra 3
पदं देवस्य मीढुषो ऽनाधृष्टाभिरूतिभिः भद्रा सूर्य इवोपदृक्
恵み深き神、施し与える者の「立処（パダ, padam）」は、侵しえぬ護りによって守られ、太陽のごとく吉祥に現れ出る。
Frequently Asked Questions
In the Sāmavedic arrangement, an Aindra section can include supporting invocations (e.g., Agni, paired Ādityas) that help accomplish the underlying Indra-like aim: victory, strength, and prosperous success in the rite.
It signals ritual and inner fitness: the praise (vāc/stuti) is to be offered in purity so it is acceptable to the gods and becomes effective in securing protection and blessing.
‘Pada’ can mean a secure station/goal or accessible sphere of the deity; the solar simile conveys clarity and auspicious visibility—an unmistakable, protected attainment made manifest through right praise.