Sama Veda — Pūrvārcika, Mantra 5
Aindra victory and wealth secured through Soma’s purifying flow and Indra-invocation
तक्षद्यदी मनसो वेनतो वाग्ज्येष्ठस्य धर्मं द्युक्षोरनीके आदीमायन्वरमा वावशाना जुष्टं पतिं कलशे गाव इन्दुम्
takṣadyadī manaso venato vāgjyeṣṭhasya dharmaṃ dyukṣoranīke ādīmāyanvaramā vāvaśānā juṣṭaṃ patiṃ kalaśe gāva indum
takṣad2 yadī1 manaso2 venato2 vā1g jyeṣṭhasya2 dharmaṃ1 dyukṣor2 anīke1 | ādīmāyan2 varamā1 vāvaśānā2 juṣṭaṃ1 patiṃ2 kalaśe1 gāva2 indum1
渇望する心からであれ、欲求からであれ、彼は至上者（インドラ）の法を、天の輝く面に打ち立てた。熱心に、よく進む者たちは近づき来たり、儀礼の「牝牛」らは器（kalaśa）の中に、嘉納される主—光り輝くソーマ（Soma／Indu）—を迎え入れた。
takṣat | yadī | manasaḥ | venataḥ | vā | ak | jyeṣṭhasya | dharmam | dyukṣoḥ | anīke | ādīmāyan | anu | aramāḥ | vāvaśānāḥ | juṣṭam | patim | kalaśe | gāvaḥ | indum
Pavamāna (generic); specific gāna-name not supplied in input
{ "prastava": "(gāna-dependent stobha prelude; not supplied)", "udgitha": "takṣadyadī… anīke |", "pratihara": "ādīmāyanvaramā vāvaśānā | (often treated responsively)", "upadrava": "juṣṭaṃ patiṃ… |", "nidhana": "kalaśe gāva indum (typically elongated close)", "structure_notes": "Pavamāna settings often reserve the most melismatic treatment for the jar/Indu cadence, matching the ritual moment of reception.", "singer_assignments": "Standard trio roles; nidhana together." }
{ "gloss_summary": "Soma is ‘fashioned’ according to desire/aspiration into the ordinance of Indra; the agents approach; ‘cows’ denote purifying streams/milk-mixture; Soma as ‘approved lord’ is received in the kalaśa.", "ritual_interpretation": "takṣat = preparation/arrangement of Soma; kalaśa = Soma-jar; gāvaḥ = waters/milk/pressing aids that clarify Soma; juṣṭa = acceptable to the gods.", "theological_insight": "Dharma is enacted through correct ritual formation; acceptability (juṣṭatva) is the bridge between human act and divine reception.", "etymology_highlights": "takṣ- ‘to fashion’; juṣṭa ‘pleasing/approved’; pati ‘lord’ as Soma presiding over the rite." }