Shloka 27

स हि राज्यात्परिभ्रष्टः कृतवैरश्च वालिना।हृतदारो वने त्यक्तो भ्रात्रा विनिकृतो भृशम्।।

sa hi rājyāt paribhraṣṭaḥ kṛtavairaś ca vālinā | hṛtadāro vane tyakto bhrātrā vinikṛto bhṛśam ||

彼は国を追われ、ヴァーリンは彼に敵対した。妻は奪われ、森へ捨て置かれ—実の兄弟によって甚だしく害され、踏みにじられたのだ。

सःhe
सः:
कर्ता
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन, पुंलिङ्ग
हिindeed/for
हि:
निपात
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (Particle; explanatory/emphatic)
राज्यात्from the kingdom
राज्यात्:
अपादान (Source/अपादान)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formपञ्चमी-विभक्ति (Ablative/5th), एकवचन, नपुंसकलिङ्ग
परिभ्रष्टःhas been driven out
परिभ्रष्टः:
क्रिया
TypeVerb
Rootपरि-भ्रंश्/भ्रश् (धातु) + क्त
Formक्त-प्रत्ययान्त, प्रथमा, एकवचन, पुंलिङ्ग; ‘has fallen away/been expelled’
कृतवैरःhaving enmity
कृतवैरः:
विशेषण
TypeAdjective
Rootकृत + वैर (कृदन्त + प्रातिपदिक)
Formप्रथमा, एकवचन, पुंलिङ्ग; तत्पुरुष: वैरं कृतम् यस्य सः (one who has formed enmity)
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (Conjunction)
वालिनाby Vali
वालिना:
करण/कर्ता (Agent causing enmity)
TypeNoun
Rootवालिन् (प्रातिपदिक)
Formतृतीया, एकवचन, पुंलिङ्ग
हृतदारःwhose wife has been taken away
हृतदारः:
विशेषण
TypeAdjective
Rootहृत (कृदन्त; हृ (धातु) क्त) + दार (प्रातिपदिक)
Formप्रथमा, एकवचन, पुंलिङ्ग; तत्पुरुष: दाराः हृताः यस्य सः
वनेin the forest
वने:
अधिकरण
TypeNoun
Rootवन (प्रातिपदिक)
Formसप्तमी, एकवचन, नपुंसकलिङ्ग
त्यक्तःabandoned
त्यक्तः:
क्रिया
TypeVerb
Rootत्यज् (धातु) + क्त
Formक्त, प्रथमा, एकवचन, पुंलिङ्ग; passive/intransitive ‘abandoned’
भ्रात्राby (his) brother
भ्रात्रा:
करण/कर्ता (Agent)
TypeNoun
Rootभ्रातृ (प्रातिपदिक)
Formतृतीया, एकवचन, पुंलिङ्ग
विनिकृतःwronged
विनिकृतः:
क्रिया
TypeVerb
Rootवि-नि-कृ (धातु) + क्त
Formक्त, प्रथमा, एकवचन, पुंलिङ्ग; ‘deceived/ill-treated’
भृशम्greatly
भृशम्:
क्रियाविशेषण
TypeIndeclinable
Rootभृशम् (अव्यय)
Formअव्यय (Adverb)

'(In fact) seriously offended by his brother Vali who treated him like his enemy and expelled him from the kingdom. He is now abandoned in the forest, his wife hijacked.

S
Sugrīva
V
Vālin
F
Forest (vane)

FAQs

Dharma is violated when power is used unjustly—especially within family; the verse frames Sugrīva’s suffering as a wrong that calls for righteous redress.

Hanumān explains Sugrīva’s plight—exile, loss of spouse, and betrayal by Vālin—to justify alliance and assistance.

Hanumān’s truthful disclosure (satya in reporting facts) and concern for justice for the oppressed.