Shloka 14
हनूमद्
दूत्यम् / Hanuman’s Mediation and Lakshmana’s Appeal to Sugriva
सुखार्हस्य महार्हस्य सर्वभूतहितात्मनः।ऐश्वर्येण च हीनस्य वनवासाश्रितस्य च4.4.13।।रक्षसाऽपहृता भार्या रहिते कामरूपिणा।तच्च न ज्ञायते रक्षः पत्नी येनास्य सा हृता4.4.14।।
sukhārhasya mahārhasya sarvabhūta-hitātmanaḥ | aiśvaryeṇa ca hīnasya vanavāsāśritasya ca || 4.4.13 || rakṣasā ’pahṛtā bhāryā rahite kāmarūpiṇā | tac ca na jñāyate rakṣaḥ patnī yenāsya sā hṛtā || 4.4.14 ||
同じことが繰り返し語られる。安楽と大いなる尊崇にふさわしく、あらゆる生きとし生けるものの利益を願うラーマは、王権を失い森に住む身となったが、その不在の折、姿を変える羅刹により妻を奪われた。しかも、その羅刹が誰であるかはいまだ知られていない。
'This man who should have lived in comfort and in reverence, one who was worthy of all the wellwishers lost his wealth and was banished into the forest. He is now deprived of his wife kidnapped by an unknown demon who could assume any form at will.
FAQs
The repetition reinforces moral clarity: adharma (abduction through deceit) must be opposed; dharma stands with the innocent and with truthful reporting of harm.
A repeated/duplicated formulation (as in the provided Southern Recension input) restating Sītā’s abduction and the demon’s unknown identity.
Perseverance in truth (satya) and insistence on justice: the wrong is stated plainly and repeatedly to motivate righteous action.