किष्किन्धाप्रवेशः—लक्ष्मणस्य कोपः, तारासान्त्वम्, सुग्रीवदर्शनम्
Lakshmana Enters Kishkindha: Anger, Tara’s Mediation, and Sugriva Encountered
पाण्डुरेण तु सालेन परिक्षिप्तं दुरासदम्।वानरेन्द्रगृहं रम्यं महेन्द्रसदनोपमम्।।4.33.14।।शुक्लैः प्रासादशिखरैः कैलासशिखरोपमैः।सर्वकामफलैर्वृक्षैः पुष्पितैरुपशोभितम्।।4.33.15।।महेन्द्रदत्तैश्श्रीमद्भिर्नीलजीमूतसन्निभैः।दिव्यपुष्पफलैर्वृक्षैशीतच्छायैर्मनोरमैः।।4.33.16।।हरिभिस्संवृतद्वारं बलिभिश्शस्त्रपाणिभिः।दिव्यमाल्यावृतं शुभ्रं तप्तकाञ्चनतोरणम्।।4.33.17।।सुग्रीवस्य गृहं रम्यं प्रविवेश महाबलः।अवार्यमाणस्सौमित्रिर्महाभ्रमिव भास्करः।।4.33.18।।
mahendradattaiś śrīmadbhir nīlajīmūtasannibhaiḥ |
divyapuṣpaphalair vṛkṣaiḥ śītacchāyair manoramaiḥ || 4.33.16 ||
そこは、マヘーンドラの賜物と伝えられる見事な樹々に飾られ、雨雲のように濃く、天なる花と果を宿し、心を喜ばせ、涼しい木陰を与えていた。
The abode of Sugriva was encircled by a white rampart and unapproachable.It was enchanting like the abode of Indra. The mansion tops were like the white peaks of Kailas mountain filled with blossoming trees which could yield all kinds of fruits to suit one's taste. The trees were huge like dark clouds, cool and shady with wonderful flowers in full bloom, the riches gifted by Indra, were delightful. The entrance was guarded by mighty monkeys holding weapons in hand. It had a golden archway at the entrance decorated with wonderful garlands and strings of golden flowers. Saumitri of great prowess entered the rich abode of Sugriva just as the Sun enters huge clouds unobstructed.
By portraying Sugrīva’s abode as orderly, guarded, and prosperity-filled, the verse supports the dharmic ideal that rightful kingship and alliance (Rāma–Sugrīva) bring protection and well-being to the community.
Satya appears as truthful narration and faithful witnessing: the text presents Lakṣmaṇa’s approach to Sugrīva’s seat of power without exaggerating moral confusion—prosperity is shown as a consequence of established order, aligning description with ethical reality in the story.