Shloka 24
Prohibitions and Rules of Right Conduct (Ācāra): Theft, Speech, Purity, Residence, and Social Boundaries
नान्यत्र निवसेत्पुण्यं नांत्यजग्रामसन्निधौ । न संवसेच्च पतितैर्न चांडालैर्न पुल्कसैः
nānyatra nivasetpuṇyaṃ nāṃtyajagrāmasannidhau | na saṃvasecca patitairna cāṃḍālairna pulkasaiḥ
敬虔なる者は、ふさわしからぬ他所に住まず、また賤民の村落の近くにも住むべからず。さらに、堕落した者、チャンダーラ、プルカサと交わり同住してはならない。
Unspecified (context not provided for the dialogue frame in this excerpt)
Concept: Saṅga (association) and deśa (residence) shape one’s purity; avoid proximity that erodes dharmic conduct.
Application: Choose living environments and daily company that reinforce sobriety, truthfulness, and devotional habits; reduce exposure to influences that normalize harm or exploitation.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Type: city
Visual Art Cues: {"scene_description":"A contemplative dharma-teacher stands at the edge of a village boundary, pointing toward a distant outcaste hamlet while a pious householder turns back toward a clean, lamp-lit courtyard. The composition emphasizes thresholds—paths, fences, and a symbolic line of lotus petals marking the ‘safe’ dharmic space.","primary_figures":["dharma-upadeśaka (sage/ācārya)","pious householder (gṛhastha)"],"setting":"Village outskirts with a visible boundary marker, a small shrine to Viṣṇu under a tulasī plant, and a distant cluster of huts in shadow.","lighting_mood":"forest dappled","color_palette":["earth ochre","smoke gray","tulasī green","lamp-flame amber","indigo shadow"],"tanjore_prompt":"Tanjore painting style: a South Indian ācārya instructs a gṛhastha at a village threshold beside a small Viṣṇu shrine and tulasī maṇḍapa; gold leaf halo around the shrine lamp, rich vermilion and emerald textiles, ornate borders, gem-like highlights on ritual vessels; distant hamlet rendered in muted tones to signify avoidance.","pahari_prompt":"Pahari miniature style: delicate brushwork showing a village edge with a tulasī platform and a modest Viṣṇu icon; the teacher gestures gently while the householder turns away from a shadowed hamlet; cool greens and blues, lyrical trees, refined faces, thin architectural lines.","kerala_mural_prompt":"Kerala mural style: bold black outlines, warm yellow-red ground; an ācārya with expressive eyes points to a boundary stone near a tulasī plant and Viṣṇu lamp; the avoided settlement appears as dark silhouettes; traditional mural ornamentation and flat perspective.","pichwai_prompt":"Pichwai cloth painting style: a devotional courtyard with tulasī in the center, lotus borders and peacocks; the moral ‘boundary’ shown as a garland line; a small Viṣṇu shrine glows in deep blue and gold while distant huts fade into gray; intricate floral frame and temple-lamp motifs."}
Audio Atmosphere: {"recitation_mood":"authoritative","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["temple bells","low conch drone","evening wind","distant village ambience"]}
Sandhi Resolution Notes: नान्यत्र = न अन्यत्र; निवसेत्पुण्यं = निवसेत् पुण्यम्; नांत्यजग्रामसन्निधौ = न अन्त्यज-ग्राम-सन्निधौ; संवसेच्च = संवसेत् च; पतितैर्न = पतितैः न; चांडालैर्न = चाण्डालैः न.
FAQs
It advises a pious person to avoid living near socially excluded settlements and to choose residence that supports disciplined, dharmic life rather than environments associated with moral decline.
The verse emphasizes the moral impact of companionship—warning that close association and cohabitation shape one’s conduct and can undermine spiritual and ethical practice.
The verse reflects historical social categories found in some Dharmic literature; many modern readers focus on the underlying principle—avoiding harmful influences and cultivating uplifting company—while recognizing that social labels are culturally and historically situated.