Shloka 79
Karma, Non-Violence, Tīrtha & Gaṅgā Merit, Vaiṣṇava Protection, Śālagrāma Worship, and Ekādaśī as Deliverance
गामुद्धरंति ये पंकाद्ये रक्षंति च रोगिणः । म्रियंते गोगृहे ये च तेषां नभसि तारकाः । यमलोकं न पश्यंति प्राणायामपरायणाः
gāmuddharaṃti ye paṃkādye rakṣaṃti ca rogiṇaḥ | mriyaṃte gogṛhe ye ca teṣāṃ nabhasi tārakāḥ | yamalokaṃ na paśyaṃti prāṇāyāmaparāyaṇāḥ
泥から牛を引き上げる者、病人を守る者、そして牛舎の中で死ぬ者—彼らのために天には星々が輝く。プラーナーヤーマに専心する者は、ヤマの国を見ることがない。
Unspecified (narratorial verse within Svargakhaṇḍa context)
Concept: Compassionate protection of the vulnerable (cow and sick) combined with disciplined prāṇāyāma grants post-mortem auspicious destiny and freedom from Yama’s jurisdiction.
Application: Practice daily breath-discipline with ethical living: help animals in distress, care for the ill, and cultivate a death-aware life of service; treat places of caregiving (home, shelter, clinic) as sacred duty-fields.
Primary Rasa: karuna
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A rain-soaked village path: a cow has sunk into thick mud, and a compassionate householder pulls her free while another tends a feverish patient under a simple awning. In the background, a humble cowshed glows with lamp-light, and above it the night sky blooms with newly kindled stars, suggesting unseen merit and protection from Yama’s path.","primary_figures":["compassionate householder (vaiśya archetype)","cow","sick person","attendants","subtle celestial stars (merit-symbols)"],"setting":"rural cowshed courtyard with mud, straw, earthen lamps, and a small healing corner; distant banyan and thatched roofs","lighting_mood":"temple lamp-lit transitioning to moonlit with gentle divine radiance","color_palette":["indigo night","lamp-gold","earthy umber","straw-ochre","lotus-white highlights"],"tanjore_prompt":"Tanjore painting style: a central compassionate devotee lifting a cow from mud near a glowing go-gṛha, with ornate gold-leaf stars in the sky as merit-symbols; rich crimson and emerald borders, gem-studded ornaments on the devotee, stylized cow with sacred markings, subtle halo-like radiance around the act of service, South Indian iconographic symmetry and embossed gold detailing.","pahari_prompt":"Pahari miniature style: a lyrical village scene after rain—soft hills in the distance, delicate brushwork showing mud ripples and the cow’s gentle eyes; a small cowshed with warm lamp-light, cool indigo sky sprinkled with fine star-dots; refined faces, understated devotion, and naturalistic foliage framing the compassionate rescue.","kerala_mural_prompt":"Kerala mural style: bold black outlines and natural pigments—ochre ground, deep green foliage, and a luminous cowshed; the devotee’s posture heroic yet serene, the cow rendered with stylized curves; the sky filled with symbolic star-motifs, temple-wall aesthetic with red-yellow-green dominance and rhythmic composition.","pichwai_prompt":"Pichwai cloth painting style: a gośālā courtyard filled with lotus and floral borders, peacocks perched on the roofline, cows as central auspicious motifs; deep blue background with gold star patterns; devotional emphasis on go-sevā as Kṛṣṇa-priya, intricate textile-like detailing and ornate framing."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["soft temple bells","distant lowing of cows","night insects","gentle rain drip","quiet breath-counting"]}
Sandhi Resolution Notes: gāmuddharaṃti → gām uddharanti; paṃkādye → paṅkāt ye; gogṛhe (compound) retained; yamalokaṃ → yama-lokam.
FAQs
Rescuing a cow from mud, protecting the sick, and dying in a cowshed are praised as highly meritorious acts.
It is a poetic marker of heavenly merit and auspicious posthumous destiny—an indication of elevated status after death.
It states that those devoted to prāṇāyāma do not ‘see’ Yamaloka, implying freedom from punitive after-death states through disciplined spiritual practice.