Karma, Non-Violence, Tīrtha & Gaṅgā Merit, Vaiṣṇava Protection, Śālagrāma Worship, and Ekādaśī as Deliverance
तस्य तस्य फलं भुंक्ते कर्म्मणः पुरुषः सदा । सत्यं वदामि ते प्रीत्या नरैः कर्म्म शुभाशुभम्
tasya tasya phalaṃ bhuṃkte karmmaṇaḥ puruṣaḥ sadā | satyaṃ vadāmi te prītyā naraiḥ karmma śubhāśubham
人は常に自らの行為のそれぞれの果を受ける。愛をもって真実を告げよう――人は善も悪も行うのである。
Unspecified (narrative dialogue context not provided in the input)
Primary Rasa: shanta
Secondary Rasa: karuna
Type: celestial_realm
Sandhi Resolution Notes: śubhāśubham → śubha-aśubham
It teaches karma-phala: every action has a corresponding result, and a person inevitably experiences the outcomes of their own good or bad deeds.
Yes, implicitly: it states that actions are śubha (good) or aśubha (bad), and each yields its respective fruit—pleasant or painful—experienced by the doer.
It frames the instruction as compassionate counsel: the doctrine of karma is presented not as condemnation, but as caring guidance meant to encourage ethical conduct.