Shloka 9
The Five Narratives (Pañcākhyāna): Desire, Forbearance, Devotion, and Merit of Hearing
त्रपया पीडितश्शर्वः पराङ्मुखमवस्थितः । केशेष्वाकृष्य रोषात्ताः पातयामास भूतले
trapayā pīḍitaśśarvaḥ parāṅmukhamavasthitaḥ | keśeṣvākṛṣya roṣāttāḥ pātayāmāsa bhūtale
恥に責められたシャルヴァ（シヴァ）は顔を背けて立っていたが、やがて怒りにより髪をつかみ、彼女たちを地に投げ伏せた。
Narrator (contextual narration within the Purāṇic dialogue; specific speaker not identifiable from the single verse alone)
Concept: Lajjā (shame) can awaken moral awareness, yet if joined with krodha it still yields harmful action; true purification requires inner transformation, not mere reaction.
Application: When ashamed, seek repair: confession, restitution, and disciplined practice; avoid converting shame into aggression toward others.
Primary Rasa: karuna
Secondary Rasa: raudra
Visual Art Cues: {"scene_description":"Śarva stands half-turned away, face averted in palpable shame, yet his hand still clenches the women’s hair as anger drives him to cast them down. Dust rises as bodies hit the earth, and the scene feels morally heavy—an image of inner conflict spilling outward into irreversible consequence.","primary_figures":["Śarva (Śiva)","women attendants (including Vṛtta, Kṣemaṅkarī)"],"setting":"Bare ground at the edge of a grove or courtyard; trampled flowers and broken garlands underline the fall from play to disgrace.","lighting_mood":"ashen dusk","color_palette":["ash gray","smoky blue","muted maroon","earth ochre","pale gold"],"tanjore_prompt":"Tanjore painting style: Śiva with averted face and tense posture, gold-leaf halo dimmed by smoky tones; women being hurled to the ground, dust rendered in stylized swirls; rich maroon and ochre garments, ornate borders, moral drama emphasized through gesture and iconographic clarity.","pahari_prompt":"Pahari miniature style: subtle facial expression—Śiva’s eyes turned away, brows knit; delicate dust clouds and fallen flowers; cool smoky blues and ochres, refined lines capturing shame and anger simultaneously, minimal architecture to keep focus on psychological tension.","kerala_mural_prompt":"Kerala mural style: strong outlines, expressive eyes—Śiva’s head turned aside, arm extended; rhythmic composition showing figures falling; natural pigment palette with ash-gray ground and muted reds, temple narrative immediacy.","pichwai_prompt":"Pichwai cloth painting style: allegorical panel—central figure turned away, attendants falling amid stylized floral motifs; deep blue and gold border, lotus patterns disrupted to symbolize dharma disturbed; emphasis on symbolic consequence rather than realism."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Todi","pace":"moderate-narrative","voice_tone":"emotional","sound_elements":["low drum resonance","falling dust hush","distant thunder","temple bell (single strike)","wind through trees"]}
Sandhi Resolution Notes: पीडितश्शर्वः = पीडितः शर्वः (विसर्ग-सन्धि); पराङ्मुखमवस्थितः = पराङ्मुखम् अवस्थितः; केशेष्वाकृष्य = केशेषु आकृष्य; रोषात्ताः = रोषात् ताः
FAQs
The verse foregrounds shame (trapā) afflicting Śiva, followed by anger (roṣa), which drives the forceful act of dragging by the hair and casting down.
Yes: it portrays how shame and anger can rapidly escalate into harsh, violent action—serving as a cautionary depiction of uncontrolled impulses in narrative form.
‘Śarva’ is an epithet of Śiva, commonly used in Purāṇic literature to refer to Mahādeva.