Shloka 41
The Greatness of the Ancestors: Ekoddiṣṭa Śrāddha, Āśauca Rules, and Sapiṇḍīkaraṇa
दिव्यो यदि पिता माता गुरुः कर्मानुयोगतः । तस्यान्नममृतं भूत्वा दिव्यत्त्वेप्यनुगच्छति
divyo yadi pitā mātā guruḥ karmānuyogataḥ | tasyānnamamṛtaṃ bhūtvā divyattvepyanugacchati
もし父・母・霊的師が、定められた務めによって神聖であるなら、彼らに捧げる食はアムリタ（amṛta）、不死の甘露となる。そして施す者もまた、その神聖なる境地に随い至る。
Unspecified (context-dependent within Sṛṣṭikhaṇḍa narrative)
Concept: Service and offering to parents and guru—when they embody dharma through ordained duties—transforms ordinary food into amṛta and elevates the giver toward divinity.
Application: Feed and care for parents/guardians; support teachers and spiritual mentors; offer meals with humility and right intention; treat daily food as potential prasāda by dedicating it to dharma and service.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"Inside a clean, lamp-lit home-altar space, a devotee serves a simple but lovingly prepared meal to seated parents and a serene guru, while a small offering plate is first lifted in dedication. As the food is received, it visually shimmers like amṛta—subtle golden vapors rising—suggesting sanctification through dharma and reverence.","primary_figures":["devotee/householder","mother","father","guru/ācārya"],"setting":"Domestic shrine room with tulip-shaped brass lamps, low wooden seats, offering vessels, and a small altar with Vishnu symbol (śaṅkha-cakra) in the background.","lighting_mood":"temple lamp-lit","color_palette":["warm gold","vermilion red","sandalwood beige","emerald green","midnight blue"],"tanjore_prompt":"Tanjore painting style: a householder offering anna to parents and guru, with a Vishnu emblem behind; heavy gold-leaf highlights on lamps, vessels, and halos; rich reds/greens, ornate jewelry, symmetrical composition, amṛta-like golden aura rising from the food.","pahari_prompt":"Pahari miniature style: intimate indoor scene with delicate textiles and refined faces; the guru sits calm, parents blessed; soft pastel palette with cool blues and gentle greens; subtle luminous wash over the offering plate to suggest amṛta.","kerala_mural_prompt":"Kerala mural style: bold outlines and flat natural pigments show the act of feeding parents and guru; stylized lamps and altar; expressive eyes; red-yellow-green dominance with a sacred golden aura around the offering.","pichwai_prompt":"Pichwai cloth painting style: devotional domestic seva framed by lotus and floral borders; central offering plate glowing; peacocks at corners; deep blue background with gold detailing, emphasizing prasāda and reverence."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["oil-lamp flicker","soft bell chime","low mantra hum","quiet household stillness"]}
Sandhi Resolution Notes: karmānuyogataḥ = karma + anuyogataḥ (sandhi: a+a→ā); tasyānn amṛtam → tasyānnamamṛtaṃ; divyattve api → divyattve'pi.
FAQs
It teaches that when parents or the guru are honored in their rightful, duty-bound role, offering them food becomes a sacred act whose merit is compared to amṛta (nectar), uplifting the giver toward divinity.
The key term karmānuyogataḥ indicates divinity expressed through prescribed duty; the verse frames everyday dharmic service (especially anna-sevā) as a transformative karmic act that refines the doer.
Reverence and practical care for one’s father, mother, and teacher—especially through providing sustenance—is presented as a direct moral obligation that yields spiritual elevation.