Shloka 32

Adhyāya 6: Kaṅka (Yudhiṣṭhira) Seeks Refuge in Virāṭa’s Assembly

Devanagari script

अटब्यां दुर्गकान्तारे सागरे गहने गिरौ । ये स्मरिष्यन्ति मां राजन्‌ यथाहं भवता स्मृता

Transliteration

aṭabyāṃ durgakāntāre sāgare gahane girau | ye smariṣyanti māṃ rājan yathāhaṃ bhavatā smṛtā ||

Translation

ヴァイシャンパーヤナは語った。「王よ、森にあろうと、険しき荒野にあろうと、海上にあろうと、深く道なき場所にあろうと、山にあろうと——汝が我を念じたそのままの仕方で我を憶う者は、我がその者の前に在るのを知るであろう。」

Word by Word

• अटब्याम्: in the forest
• अटब्याम्: Adhikarana
• Type: Noun
• Root: अटवी
• Form: Feminine, Locative, Singular

• दुर्ग: in a fort/stronghold
• दुर्ग: Adhikarana
• Type: Noun
• Root: दुर्ग
• Form: Neuter, Locative, Singular

• कान्तारे: in a wilderness
• कान्तारे: Adhikarana
• Type: Noun
• Root: कान्तार
• Form: Neuter, Locative, Singular

• सागरे: in the sea
• सागरे: Adhikarana
• Type: Noun
• Root: सागर
• Form: Masculine, Locative, Singular

• गहने: in a dense/thick (place)
• गहने: Adhikarana
• Type: Adjective
• Root: गहन
• Form: Neuter, Locative, Singular

• गिरौ: on a mountain
• गिरौ: Adhikarana
• Type: Noun
• Root: गिरि
• Form: Masculine, Locative, Singular

• ये: those who
• ये: Karta
• Type: Pronoun
• Root: यद्
• Form: Masculine, Nominative, Plural

• स्मरिष्यन्ति: will remember
• Type: Verb
• Root: स्मृ
• Form: Simple Future (Luṭ), Third, Plural, Parasmaipada

• माम्: me
• माम्: Karma
• Type: Pronoun
• Root: अस्मद्
• Form: —, Accusative, Singular

• राजन्: O king
• Type: Noun
• Root: राजन्
• Form: Masculine, Vocative, Singular

• यथा: as/just as
• Type: Indeclinable
• Root: यथा

• अहम्: I
• अहम्: Karta
• Type: Pronoun
• Root: अस्मद्
• Form: —, Nominative, Singular

• भवता: by you
• भवता: Karana
• Type: Pronoun
• Root: भवत्
• Form: Masculine, Instrumental, Singular

• स्मृता: remembered
• Type: Verb
• Root: स्मृ
• Form: Past Passive Participle (क्त), Feminine, Nominative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• rājan (the king addressed)

Educational Q&A

What is the core teaching?

The verse emphasizes the power of mindful remembrance of a trusted guide: in any extreme danger—forest, wilderness, sea, deep places, or mountains—calling to mind the helper in the right spirit becomes a means of receiving support and protection.

What is happening in the narrative?

Vaiśampāyana addresses a king and assures him that just as the king has remembered (invoked) him, so too anyone who remembers him in perilous circumstances will be met with his presence/help—an assurance of reliable aid when properly called upon.