Virāṭa-parva Adhyāya 42 — Duryodhana’s counsel to Bhīṣma on ajñātavāsa risk and raid strategy
* जो अग्निके समान प्रकाशमान एवं आगमें तपाये शुद्ध सुवर्णकी बनी हुई म्यानमें सुरक्षित
yo agnike samāna-prakāśamāna evaṁ agnau tapāye śuddha-suvarṇasya banī-huī myāne surakṣitaḥ, bhārī, pānīdāraś ca triṁśad-aṅgulāt bṛhān; yaḥ suvarṇa-bindu-bhir vibhūṣitaḥ kāla-varṇaś ca; yaṁ śatravo na chindanti; yasya sparśaḥ sarpa-sadṛśaḥ; yaḥ śatru-śarīraṁ cīrayitvā dālayati; yaḥ bhāra-sahana-samarthaḥ; divyaḥ śatrūṇāṁ ca bhayaṅkaraḥ—sa khaḍgaḥ kasya? nirdiśasva yathātattvaṁ mayā pṛṣṭā bṛhannale. vismayo me paro jāto dṛṣṭvā sarvam idaṁ mahat.
ウッタラは言った。「あの剣は誰のものか――火のごとく輝き、精錬された純金の鞘に守られて収められ、重く充実し、長さは三十指幅を超える。金の斑点で飾られ、色は黒みを帯び、敵が断ち切ることもできぬ刃。その触れは蛇のように凄まじく、敵の身を裂き、大いなる負荷にも耐え、神威を宿して敵を震え上がらせる。おおブリハンナーラーよ、私の問うたとおりに、ありのままを告げよ。この偉大な武器の数々を見て、驚嘆はますます募るばかりだ。」
उत्तर उवाच
The verse highlights disciplined inquiry and truthful disclosure: Uttara, overwhelmed by the sight of extraordinary weapons, asks Bṛhannalā to identify the sword “as it truly is” (yathātattvam), emphasizing accuracy and integrity in speech amid martial matters.
In the Virāṭa episode, Uttara encounters a cache of formidable weapons and, astonished, questions Bṛhannalā (Arjuna in disguise) about a particular divine, fearsome sword—its appearance, tempering, ornamentation, and invincibility—seeking to know whose weapon it is.