Shloka 11
Arjuna’s Self-Identification and the Ten Names
Uttara–Arjuna Saṃvāda
स एष पार्थो विक्रान्त: सव्यसाची परंतप: । नायुद्धेन निवर्तेत सर्वैरपि सुरासुरै:,'ये वे ही शत्रुओंको संताप देनेवाले महापराक्रमी सव्यसाची अर्जुन हैं, जो (सामना होनेपर) सम्पूर्ण देवताओं तथा असुरोंके साथ भी बिना युद्ध किये पीछे नहीं लौट सकते
sa eṣa pārtho vikrāntaḥ savyasācī paraṃtapaḥ | nāyuddhena nivarteta sarvair api surāsuraiḥ ||
ヴァイシャンパーヤナは言った。「これぞパールタ――勇猛なるアルジュナ、サヴィヤサーチー、両手で弓を自在に操る名手、敵を灼く者である。たとえ諸神とアスラがことごとく相並んで立ちはだかろうとも、戦わずして退くことはない。」
वैशम्पायन उवाच
Educational Q&A
The verse highlights the kṣatriya ideal of steadfastness: a true warrior does not withdraw from a legitimate challenge without facing it. Arjuna is presented as the exemplar of disciplined courage and commitment to duty, even against overwhelming opposition.
Vaiśampāyana identifies and praises Arjuna (Pārtha) by his epithets—vikrānta, savyasācī, paraṃtapa—emphasizing that he would not retreat without fighting, even if opposed by all gods and asuras. It functions as a characterization of Arjuna’s formidable nature within the Virāṭa-parvan context.