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Shloka 173

युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya

तत्‌ फलं तस्य भवति देव्याश्छन्देन भारत । भारत! तबसे उस देवीका “शाकम्भरी” ही नाम प्रसिद्ध हो गया। शाकम्भरीके समीप जाकर मनुष्य ब्रह्मचर्य पालनपूर्वक एकाग्रचित्त और पवित्र हो वहाँ तीन राततक शाक खाकर रहे तो बारह वर्षोतक शाकाहारी मनुष्यको जो पुण्य प्राप्त होता है, वह उसे देवीकी इच्छासे (तीन ही दिनोंमें) मिल जाता है

tat phalaṁ tasya bhavati devyāś chandenā bhārata |

「その果報は女神みずからの御意志によって彼に帰するのだ、バーラタよ。」かくして女神は“シャーカンバリー”(Śākambharī)の名で世に知られるようになった。シャーカンバリーの御許に赴き、梵行(brahmacarya)を守り、心を一つにして清浄に保ち、三夜のあいだ野菜のみを食してそこに住む者は、女神の恩寵により、わずか三日で、十二年にわたり菜食を守る者が得る功徳と同じものを授かる。

तत्that (result)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
फलम्fruit, result
फलम्:
Karta
TypeNoun
Rootफल
FormNeuter, Nominative, Singular
तस्यof him/for him
तस्य:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
भवतिbecomes, comes to be
भवति:
TypeVerb
Rootभू
FormPresent, Indicative, Third, Singular, Parasmaipada
देव्याःof the goddess
देव्याः:
Sampradana
TypeNoun
Rootदेवी
FormFeminine, Genitive, Singular
छन्देनby (her) will/pleasure
छन्देन:
Karana
TypeNoun
Rootछन्द
FormNeuter, Instrumental, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

घुलस्त्य उवाच

Ś
Śākambharī (the Goddess)
B
Bhārata (addressee/lineage reference)

Educational Q&A

Sincere discipline (brahmacarya), purity, and focused devotion at a sacred presence can compress long-term merit into a short observance when supported by divine grace; the ethical emphasis is on restraint, mental concentration, and reverent intention rather than mere duration.

The speaker explains the efficacy of approaching the Goddess Śākambharī: a three-night observance near her—maintaining celibate discipline and eating only vegetables—yields, by her will, the same spiritual merit that would normally require twelve years of such dietary restraint.