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Shloka 26

दमयन्त्याः कार्यनिश्चयः — Damayantī’s Crisis Plan and Vārṣṇeya’s Departure

सा समीक्ष्य तु तान्‌ देवान्‌ पुण्यश्लोक॑ च भारत | नैषधं वरयामास भैमी धर्मेण पाण्डव,भरतकुलभूषण पाण्डुनन्दन! राजकुमारी दमयन्तीने उन देवताओं तथा पुण्यश्लोक नलकी ओर पुनः दृष्टिपात करके धर्मके अनुसार निषधराज नलका ही वरण किया

sā samīkṣya tu tān devān puṇyaślokam ca bhārata | naiṣadhaṃ varayāmāsa bhaimī dharmeṇa pāṇḍava ||

バーラタよ、彼女はその神々と「プンヤシュローカ」那羅(ナラ)とを改めて見つめ、ダルマに従ってニシャダの王ナラを選び取った――神々の臨在と誘惑のただ中にあっても、正当で倫理にかなう選択を自ら確証したのである。

साshe
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
समीक्ष्यhaving looked at / having examined
समीक्ष्य:
Karma
TypeVerb
Rootसम्-ईक्ष्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
तान्those
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
देवान्gods
देवान्:
Karma
TypeNoun
Rootदेव
FormMasculine, Accusative, Plural
पुण्यश्लोकम्the famed/virtuous (one) of holy renown
पुण्यश्लोकम्:
Karma
TypeAdjective
Rootपुण्यश्लोक
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
नैषधम्the king of Niṣadha (Nala)
नैषधम्:
Karma
TypeNoun
Rootनैषध
FormMasculine, Accusative, Singular
वरयामासchose / selected (as husband)
वरयामास:
TypeVerb
Rootवृ (वर्)
Formलिट् (perfect), Third, Singular, Parasmaipada
भैमीBhīmī (Damayantī, daughter of Bhīma)
भैमी:
Karta
TypeNoun
Rootभैमि (भीमस्य अपत्यम्)
FormFeminine, Nominative, Singular
धर्मेणaccording to dharma / by righteousness
धर्मेण:
Karana
TypeNoun
Rootधर्म
FormMasculine, Instrumental, Singular
पाण्डवO Pāṇḍava
पाण्डव:
TypeNoun
Rootपाण्डव
FormMasculine, Vocative, Singular

बृहदश्व उवाच

B
Bṛhadaśva
D
Damayantī (Bhaimī)
N
Nala (Puṇyaśloka, Naiṣadha)
D
Devas (gods)
B
Bhārata (addressee)
N
Niṣadha (kingdom, implied by Naiṣadha)

Educational Q&A

Even when confronted by dazzling power and divine alternatives, one should act according to dharma—upholding truthfulness, rightful commitment, and ethical discernment rather than being swayed by fear or allure.

At Damayantī’s svayaṃvara, the gods appear alongside Nala. After carefully looking at the deities and at Nala again, Damayantī publicly chooses Nala—the king of Niṣadha—explicitly grounding her decision in dharma.