Shloka 5
Arjuna’s Absence, Bhīma’s Kṣātra-Dharma Appeal, and Bṛhadaśva’s Arrival
Nala-Upākhyāna Begins
कैरातं वेषमास्थाय योधयामास फाल्गुनम् । जिज्ञासु: सर्वदेवेश: कपर्दी भगवान् स्वयम्,जटाजूटवधारी सर्वदिवेश्वर भगवान् शंकरने स्वयं ही अर्जुनके बलकी परीक्षा लेनेके लिये किरातवेष धारण करके उनके साथ युद्ध किया था
kirātaṁ veṣam āsthāya yodhayāmāsa phālgunam | jijñāsuḥ sarvadeveśaḥ kapardī bhagavān svayam ||
サンジャヤは言った。キラ―タ（山の狩人）の装いをまとい、主みずから—結髪を垂らし、三日月を戴く、諸神の王シャーンカラ—が、ファールグナ（アルジュナ）と戦った。彼の力のほどを試し、見極めようとしたのである。この逸話が示すのは、神との対決が敵意ではなく、武人の規律と器を磨き、より高き加護にふさわしくするための、意図ある試練だということだ。
संजय उवाच
Educational Q&A
Divine trials are meant to reveal and refine inner worth: a warrior’s strength must be joined with humility and self-control. The Lord tests Arjuna not to harm him but to confirm his readiness for higher weapons and grace, showing that power is ethically grounded in discipline and devotion.
Śiva, wishing to assess Arjuna, takes the form of a Kirāta hunter and engages him in combat. The encounter is a deliberate test of Arjuna’s prowess and steadiness, setting the stage for Arjuna’s recognition of the divine and the subsequent bestowal of divine favor.