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Shloka 77

Indrajit’s Binding, Restoration by Viśalyā, and Counsel Restraining Rāvaṇa (Āraṇyaka Parva 273)

“इस कारण अर्जुनको कोई नहीं जीत सकता। उनका वेग सहन करना देवताओंके लिये भी कठिन है; फिर कौन ऐसा मनुष्य है जो युद्धमें अर्जुनपर विजय पा सके? ।। तमेकं वर्जयित्वा तु सर्व यौधिष्ठिरं बलम्‌ | चतुर: पाण्डवान्‌ राजन्‌ दिनैकं जेष्यसे रिपून्‌,“राजन्‌! केवल अर्जुनको छोड़कर एक दिन ही तुम युधिष्ठिरकी सारी सेनाको और अपने शत्रु चारों पाण्डवोंको भी जीत सकोगे”

tasmād arjunaṃ kaścid api na jetum arhati | tasya vegaḥ surair api soḍhuṃ duṣkaraḥ; punaḥ ko nāma mānuṣo yuddhe ’rjunam abhibhavitum śaknoti || tam ekaṃ varjayitvā tu sarvaṃ yudhiṣṭhira-balam | caturaḥ pāṇḍavān rājan dinaikaṃ jeṣyase ripūn ||

「ゆえに、アルジュナを真に征し得る者はない。彼の突進は神々にさえ耐え難い——ましてや人の身で、戦場にてアルジュナに勝てる者がいようか。だが、王よ、ただその一人だけを除くなら、一日のうちにユディシュティラの全軍を、さらには四人のパーンダヴァ——汝の敵——をも打ち破ることができよう。」

तम्him (that one)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
एकम्one/alone
एकम्:
Karma
TypeAdjective
Rootएक
FormMasculine, Accusative, Singular
वर्जयित्वाhaving excluded/excepting
वर्जयित्वा:
TypeVerb
Rootवर्जय् (वर्जयति)
Formक्त्वा (absolutive/gerund), Active
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
सर्वम्all/entire
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
यौधिष्ठिरम्belonging to Yudhiṣṭhira
यौधिष्ठिरम्:
Karma
TypeAdjective
Rootयौधिष्ठिर (युधिष्ठिर-सम्बन्धिन्)
FormNeuter, Accusative, Singular
बलम्army/force
बलम्:
Karma
TypeNoun
Rootबल
FormNeuter, Accusative, Singular
चतुरःfour
चतुरः:
Karma
TypeAdjective
Rootचतुर्
FormMasculine, Accusative, Plural
पाण्डवान्the Pāṇḍavas
पाण्डवान्:
Karma
TypeNoun
Rootपाण्डव
FormMasculine, Accusative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
दिनम्day
दिनम्:
Adhikarana
TypeNoun
Rootदिन
FormNeuter, Accusative, Singular
एकम्one (single)
एकम्:
Adhikarana
TypeAdjective
Rootएक
FormNeuter, Accusative, Singular
जेष्यसेyou will conquer
जेष्यसे:
TypeVerb
Rootजि (जयति)
FormLṛṭ (simple future), Ātmanepada, Second, Singular, Active (Ātmanepada)
रिपून्enemies
रिपून्:
Karma
TypeNoun
Rootरिपु
FormMasculine, Accusative, Plural

भीमसेन उवाच

B
Bhīmasena
A
Arjuna
Y
Yudhiṣṭhira
P
Pāṇḍavas
D
Devas (gods)
R
Rājan (the King, addressed)

Educational Q&A

The verse underscores the limits of human power before extraordinary excellence: Arjuna’s martial energy is portrayed as beyond ordinary conquest, even daunting to the gods. Ethically, it highlights discernment in conflict—recognizing where victory is realistic and where it is not, and how a single exceptional person can decisively shape outcomes.

Bhīma speaks to a king, praising Arjuna’s unmatched battlefield force. He argues that no one can defeat Arjuna; however, if Arjuna is excluded, then the remaining Pāṇḍavas and Yudhiṣṭhira’s forces could be overcome quickly—within a day—emphasizing Arjuna’s pivotal role in the balance of power.