मარკण्डेयागमनम् तथा सत्यव्रत-उपदेशः
Arrival of Mārkaṇḍeya and Counsel on Truth-Vows
अलब्धलाभाय च लब्धवृद्धये यथाह्तीर्थप्रतिपादनाय । यशस्विनं वेदविदं विपक्षितं बहुश्रुतं ब्राह्मणमेव वासय,“राजन! अप्राप्तकी प्राप्ति और प्राप्तकी वृद्धिके लिये यथायोग्य उपाय बतानेके निमित्त तुम अपने यहाँ यशस्वी, बहुश्रुत एवं वेदज्ञ विद्वान् ब्राह्मणफो बसाओ
vaiśampāyana uvāca | alabdhalābhāya ca labdhavṛddhaye yathāh tīrthapratipādanāya | yaśasvinaṃ vedavidaṃ vipakṣitaṃ bahuśrutaṃ brāhmaṇam eva vāsaya |
ヴァイシャンパーヤナは言った。「王よ、いまだ得ぬものを得るため、すでに得たものを増し、また相応しい方途と聖なる務めが正しく示されるように、汝の家に一人のバラモンを住まわせよ。名声高く、ヴェーダに通じ、洞察に富み、聖なる伝承に博聞の者を。」
वैशम्पायन उवाच
A king should secure righteous prosperity by keeping close the guidance of a truly learned and discerning Brahmin, who can prescribe proper means—especially regarding dharma, rites, and sacred observances—so that both new gains and the growth of existing welfare occur in a lawful way.
Vaiśampāyana delivers counsel to a king, recommending that he establish (house/support) an eminent Veda-knowing Brahmin at his residence or court, so that correct religious procedures and appropriate measures (including matters connected with tīrthas and merit) can be taught and implemented.