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Shloka 11

Duryodhana’s Account of Gandharva Defeat and the Pandavas’ Intervention (दुर्योधनवर्णितो गन्धर्वसंग्रामः)

कथं नु वातातपकर्शिताड्रो वृकोदर: कोपपरिप्लुताड़: । शेते पृथिव्यामतथोचिताड्: कृष्णासमक्षं वसुधातलस्थ:,'भीमसेनका शरीर हवा और धूपका कष्ट सहन करनेसे अत्यन्त दुर्बल हो गया होगा। उनका अंग-अंग क्रोधसे काँपता और फड़कता होगा। वे द्रौपदीके सामने कैसे धरतीपर शयन करते होंगे? उनका शरीर ऐसा कष्ट भोगनेयोग्य नहीं है

kathaṁ nu vātātapa-karśitāṅgo vṛkodaraḥ kopapariplutāṅgaḥ | śete pṛthivyām atathocitāṅgaḥ kṛṣṇā-samakṣaṁ vasudhātala-sthaḥ ||

ヴァイシャンパーヤナは言った。「風と日差しに身を削られ、怒りに満ちて四肢を震わせるヴリコーダラ(ビーマ)が、どうして裸の大地に横たわれようか——しかもクリシュナー(ドラウパディー)の面前で。かかる苦難は、彼の力と位にふさわしくないというのに。」

{'kathaṁ nu''how indeed?, how possibly?', 'vāta': 'wind', 'ātapa': 'sun-heat, scorching sunlight', 'karśita': 'emaciated, weakened, worn down', 'aṅga': 'limb
{'kathaṁ nu':
body', 'vṛkodara''‘wolf-bellied’
body', 'vṛkodara':
Bhīma (epithet)', 'kopa''anger, wrath', 'paripluta': 'flooded, overwhelmed, pervaded', 'śete': 'lies down, sleeps', 'pṛthivyām': 'on the earth/ground', 'atathā-ucita': 'not proper, not befitting', 'kṛṣṇā': 'Draupadī (epithet)', 'samakṣam': 'in the presence of, before', 'vasudhā-tala': 'surface of the earth
Bhīma (epithet)', 'kopa':
ground', 'stha''standing/being situated
ground', 'stha':
herelying on'}
here:

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vṛkodara (Bhīmasena)
K
Kṛṣṇā (Draupadī)
P
Pṛthivī/Vasudhā (the earth/ground)
V
Vāta (wind)
Ā
Ātapa (sun-heat)

Educational Q&A

The verse highlights the ethical tension between righteous endurance and the destructive surge of anger: a heroic person may be forced into hardship, yet must bear it with dignity and self-control, especially in the presence of those who depend on him.

The narrator reflects on Bhīma’s condition during the forest exile—worn by exposure to wind and sun, inwardly seething with wrath—wondering how he can lie on the bare ground before Draupadī, since such suffering seems unfitting for him.