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Shloka 5

Adhyāya 227: Duryodhana’s Deliberation and the Ghoṣa-yātrā Pretext

Dvaita-vana

अपरे गरुडीमाहुस्त्वयानर्थोडयमाहृत:,दूसरे लोगोंने उस गरुडी पक्षिणीसे कहा--“तूने ही यह अनर्थ उपस्थित किया है'। यह उन लोगोंका विचार था, जिन्होंने स्वाहादेवीको गरुडीके रूपमें जाते देखा था। लोग यह नहीं जानते थे कि यह सारा कार्य स्वाहाने किया है

apare garuḍīm āhus tvayā anartho ’yam āhṛtaḥ |

マールカンデーヤは語った。ほかの者たちはガルダ女鳥(ガルディー)を責め、「この災いを招いたのはお前だ」と言った。これは、スヴァーハー女神がガルディーの姿で行くのを見た者たちの判断であり、事のすべてが実はスヴァーハーによって為されたことを、彼らは知らなかったのである。

apareothers
apare:
Karta
TypeAdjective
Rootapara
FormMasculine, Nominative, Plural
garuḍīmto Garuḍī (the female Garuḍa-bird)
garuḍīm:
Karma
TypeNoun
Rootgaruḍī
FormFeminine, Accusative, Singular
āhuḥsaid
āhuḥ:
TypeVerb
Root√ah
FormPerfect (Liṭ), 3rd, Plural
tvayāby you
tvayā:
Karana
TypePronoun
Rootyusmad
Form—, Instrumental, Singular
anarthaḥmisfortune; harm
anarthaḥ:
Karta
TypeNoun
Rootanartha
FormMasculine, Nominative, Singular
ayamthis
ayam:
TypePronoun
Rootidam
FormMasculine, Nominative, Singular
āhṛtaḥhas been brought about; has been caused
āhṛtaḥ:
TypeVerb
Root√hṛ
FormMasculine, Nominative, Singular, kta (past passive participle)

मार्कण्डेय उवाच

M
Mārkaṇḍeya
G
Garuḍī
S
Svāhā-devī

Educational Q&A

Do not judge or assign blame merely from outward appearances; ethical discernment requires knowing the true agent and intention behind an act, otherwise one risks injustice through false attribution.

Some people accuse the Garuḍī-form figure of causing a calamity because they saw Svāhā-devī moving in that form; unaware that Svāhā herself was the real doer, they wrongly direct their reproach at the apparent form.