Shloka 16
अग्निनाम-प्रादुर्भावः प्रायश्चित्त-विधानं च
Agni’s Epithets, Manifestations, and Expiation Procedures
इदं विश्व जगत् सर्वमजय्यं चापि सर्वश: । महाभूतात्मकं ब्रह्म नात: परतरं भवेत्,पजञ्चमहाभूतोंसे बना हुआ यह सम्पूर्ण चराचर जगत् सब प्रकारसे अजेय ब्रह्मस्वरूप है। ब्रह्मसे उत्कृष्ट दूसरी कोई वस्तु नहीं है
idaṃ viśvaṃ jagat sarvam ajayyaṃ cāpi sarvaśaḥ | mahābhūtātmakaṃ brahma nātaḥ parataraṃ bhavet ||
この全宇宙—動くものも動かぬものも—はあらゆる意味で征服しがたい。なぜならそれは、大元素より成るブラフマン（Brahman）そのものだからである。これを超えて高きものはない。狩人の教えにおいて、この要点は形而上のみならず倫理でもある。世界全体をブラフマンの侵しがたい姿と見るとき、万有への敬いと、行いにおける自制が生まれる。
व्याध उवाच
Educational Q&A
The verse teaches that the entire cosmos, made of the five great elements, is Brahman itself and therefore unsurpassable; recognizing this supports an ethic of humility, restraint, and respect toward all beings.
The hunter (vyādha), speaking as a moral instructor, explains a vision of reality in which the whole world is Brahman; this philosophical grounding is used to guide right conduct (dharma) in ordinary life.