Shloka 186
पञ्चवर्णोत्पत्तिः — The Origin of the Five-Colored Fiery Being and Ritual-Disruptor Lineages
स्रोतसासकृदाक्षिप्तं द्वियमाणं बलीयसा । इस प्रकार यह संसार असहाय तथा मोह, शोकमें डूबा हुआ है। कर्मोके अत्यन्त प्रबल प्रवाहमें पड़कर बार-बार उसकी आधि-व्याधिरूपी तरंगोंके थपेड़े सहता और विवश होकर इधर-से-उधर बहता रहता है
srotasā sakṛd ākṣiptaṃ dvīyamāṇaṃ balīyasā |
この世は、川の流れに捕らわれたもののようだ。ひとたび流れに掴まれれば、より強い力に引きずられ、翻弄される。かくして、無力にして迷妄に覆われ、悲嘆の底に沈み、苦悩と病の波に幾度も打たれ、そして—業（カルマ）の強大な奔流に圧されて—意に反して此処彼処へと漂い続ける。
व्याध उवाच
Educational Q&A
Saṃsāra is driven by the powerful current of karma; when one is seized by it, one becomes helplessly tossed between pleasure and pain. The ethical implication is to cultivate discernment and steadiness (dharma-based conduct and inner detachment) rather than being carried away by delusion and grief.
The Vyādha is instructing his listener through a vivid metaphor: like an object swept into a river, the embodied being is dragged by forces stronger than itself. He explains the human condition—repeatedly battered by suffering—so the listener may turn toward dharma and clarity.