Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)
वैशम्पायन उवाच एवमुक्तस्तु राजेन्द्र प्रत्युवाच महायशा: । भगवन् श्रोतुमिच्छामि प्रधानविधिमुत्तमम्,वैशम्पायनजी कहते हैं--जनमेजय! मार्कण्डेयजीके ऐसा कहनेपर महायशस्वी युधिष्ठिर बोले--'भगवन्! अब मैं (दानकी) उत्तम एवं प्रधान विधि सुनना चाहता हूँ”
vaiśampāyana uvāca evam uktas tu rājendra pratyuvāca mahāyaśāḥ | bhagavan śrotum icchāmi pradhāna-vidhim uttamam ||
ヴァイシャンパーヤナは語った。かく告げられると、王の中の最上よ、名高きユディシュティラは答えた。「尊き御方よ、いま私は布施(ダーナ)の儀に関する、最も卓越した根本の作法—主たる規則—をお聞きしたい。」
वैशम्पायन उवाच
The verse frames dharma as something to be learned through proper injunction (vidhi): Yudhiṣṭhira seeks the ‘foremost’ and ‘excellent’ procedure for dāna, implying that ethical giving is not merely intention but also right method, guided by sages.
After Mārkaṇḍeya has spoken, Yudhiṣṭhira responds respectfully, requesting further instruction—specifically, the principal rules for the practice of giving. Vaiśampāyana narrates this exchange to King Janamejaya.