Shloka 32

मधुकैटभवधोपाख्यानम्

The Account of the Slaying of Madhu and Kaiṭabha

Devanagari script

यो दत्त्वातिथिभूतेभ्य: पितृभ्यश्न द्विजोत्तम:

Transliteration

yo dattvātithibhūtebhyaḥ pitṛbhyaśna dvijottamaḥ

Translation

バカは言った。「客人と生きとし生けるもの、そして祖霊（ピトリ）にしかるべき分を施してから、はじめて自らの食を口にする、かの最上の二度生まれの者は……」

Word by Word

• यः: who
• यः: Karta
• Type: Pronoun
• Root: यद्
• Form: Masculine, Nominative, Singular

• दत्त्वा: having given
• Type: Verb
• Root: दा (दाने)
• Form: Absolutive (Gerund), Parasmaipada (usage)

• अतिथिभ्यः: to guests
• अतिथिभ्यः: Sampradana
• Type: Noun
• Root: अतिथि
• Form: Masculine, Dative, Plural

• भूतेभ्यः: to beings/creatures
• भूतेभ्यः: Sampradana
• Type: Noun
• Root: भूत
• Form: Neuter, Dative, Plural

• पितृभ्यः: to the ancestors (manes)
• पितृभ्यः: Sampradana
• Type: Noun
• Root: पितृ
• Form: Masculine, Dative, Plural

• अश्नन्: eating
• Type: Verb
• Root: अश् (भक्षणे)
• Form: Present, Participle (Present Active), Parasmaipada, Masculine, Nominative, Singular

• द्विजोत्तमः: the best of the twice-born (brahmin)
• द्विजोत्तमः: Karta
• Type: Noun
• Root: द्विज + उत्तम
• Form: Masculine, Nominative, Singular

Speaker

बक उवाच

Characters & Entities

• बक (Baka)
• अतिथि (guest)
• भूत (living beings)
• पितृ (ancestors/pitṛs)
• द्विजोत्तम (best of the twice-born)

Educational Q&A

What is the core teaching?

Before eating, a righteous householder—especially a brāhmaṇa—should first offer food and care to guests, other living beings, and the ancestors. Personal consumption is ethically framed as secondary to one’s obligations of hospitality, compassion, and ritual duty.

What is happening in the narrative?

Baka is speaking and begins a normative statement about proper conduct: the ‘best of the twice-born’ is described as one who first gives offerings to guests, creatures, and the pitṛs, and only then eats. The verse functions as a dharma-teaching within the Vana Parva discourse.