Shloka 40

इन्द्रस्य पाण्डवैः समागमः

Indra’s Meeting with the Pāṇḍavas

Devanagari script

काज्चनीं शिरसा बिशभ्रद्‌ भीमसेन: स्रजं शुभाम्‌ पाशखड््‌गधनुष्पाणिरुदैक्षत धनाधिपम्‌,अपने मस्तकपर सुवर्णकी सुन्दर माला धारण किये और हाथोंमें खड्ग, पाश तथा धनुष लिये भीमसेन धनाध्यक्ष कुबेरकी ओर देख रहे थे

Transliteration

kāñcanīṁ śirasā bibhrad bhīmasenaḥ srajaṁ śubhām | pāśa-khaḍga-dhanuṣ-pāṇir udaikṣata dhanādhipam ||

Translation

ヴァイシャンパーヤナは語った。美しい黄金の花鬘を頭に戴き、手には投げ縄（パーシャ）と剣と弓を携えたビーマセーナは、財宝の主クベーラへと視線を向けた。その光景は、規律ある備えを示している――富を守護する神の前にあっても、ビーマの姿勢は貪欲ではなく、警戒と自制、そして明確な意志に貫かれていた。

Word by Word

• काञ्चनीम्: golden
• काञ्चनीम्: Karma
• Type: Adjective
• Root: काञ्चनी (काञ्चन)
• Form: Feminine, Accusative, Singular

• शिरसा: with (his) head
• शिरसा: Karana
• Type: Noun
• Root: शिरस्
• Form: Neuter, Instrumental, Singular

• बिभ्रत्: bearing, wearing
• बिभ्रत्: Karta
• Type: Verb
• Root: भृ
• Form: शतृ (present active participle), Masculine, Nominative, Singular

• भीमसेनः: Bhimasena
• भीमसेनः: Karta
• Type: Noun
• Root: भीमसेन
• Form: Masculine, Nominative, Singular

• स्रजम्: garland
• स्रजम्: Karma
• Type: Noun
• Root: स्रज्
• Form: Feminine, Accusative, Singular

• शुभाम्: auspicious, beautiful
• शुभाम्: Karma
• Type: Adjective
• Root: शुभ
• Form: Feminine, Accusative, Singular

• पाश-खड्ग-धनुष्-पाणिः: having a noose, sword, and bow in (his) hands
• पाश-खड्ग-धनुष्-पाणिः: Karta
• Type: Noun
• Root: पाणि
• Form: Masculine, Nominative, Singular

• उदैक्षत: looked at
• Type: Verb
• Root: ईक्ष्
• Form: Imperfect (लङ्), 3rd, Singular, Parasmaipada

• धनाधिपम्: the lord of wealth (Kubera)
• धनाधिपम्: Karma
• Type: Noun
• Root: धनाधिप
• Form: Masculine, Accusative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśaṃpāyana
• Bhīmasena (Bhīma)
• Kubera (Dhanādhipa)
• golden garland (kāñcanī sraj)
• noose (pāśa)
• sword (khaḍga)
• bow (dhanuṣ)

Educational Q&A

What is the core teaching?

The verse highlights disciplined strength: Bhīma is fully armed and vigilant, yet his focus is directed toward a divine authority (Kubera), suggesting that power and wealth should be approached with restraint, purpose, and respect for rightful order (dharma).

What is happening in the narrative?

Vaiśaṃpāyana describes Bhīmasena wearing a golden garland and holding weapons (noose, sword, bow) as he turns his gaze toward Kubera, the lord of wealth—marking a tense, attentive moment in a divine encounter within the forest narrative.