Shloka 15
अष्टावक्र-प्रवेशः तथा ब्रह्मोद्य-प्रारम्भः
Aṣṭāvakra’s Entry and the Opening of the Brahmodya
उक्तस्त्वेवं भार्यया वै कहोडो वित्तस्यार्थे जनकमथाभ्यगच्छत् । स वै तदा वादविदा निगृहा निमज्जितो बन्दिनेहाप्सु विप्र:,पत्नीके ऐसा कहनेपर कहोड मुनि धनके लिये राजा जनकके दरबारमें गये। उस समय शात्त्रार्थी पण्डित बन्दीने उन ब्रह्मर्षिको विवादमें हराकर जलमें डुबो दिया
uktas tv evaṁ bhāryayā vai kahodo vittasyārthe janakam athābhyagacchat | sa vai tadā vādavidā nigṛhya nimajjito bandinehāpsu vipraḥ ||
妻にそのように促され、カホーダは財を得るためジャナカ王のもとへ赴いた。するとその सभाにおいて、論争に長けた学者バンディが婆羅門を論破し、屈服させたうえで水中へ沈めさせた—学識への驕りと王権の濫用が、学問を残虐へと変えてしまうことを示す出来事である。
लोगश उवाच
Educational Q&A
Learning and debate, when driven by ego or used as a tool of domination, become adharma; true scholarship should be joined to compassion and restraint, and rulers must ensure that intellectual contests do not become instruments of cruelty.
Kahoda, prompted by his wife to seek wealth, goes to King Janaka’s court. There he is challenged by the court-debater Bandi, is defeated in disputation, and is then cast into the waters—setting the stage for later redress through Kahoda’s son (Aṣṭāvakra) in the broader episode.