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Shloka 2

Cyavana’s Reconciliation with Indra; Tīrtha-Indexing at Ārcīka-parvata and Yamunā

Chapter 125

भयात्‌ संस्तम्भितभुज: सृक्किणी लेलिहन्‌ मुहुः । ततोअब्रवीद्‌ देवराजश्व्यवनं भयपीडित:,लोमशजी कहते हैं--युधिष्ठिर! मुँह बाये हुए यमराजकी भाँति भयंकर मुखवाले उस मदासुरको निगलनेके लिये आते देख देवराज इन्द्र भयसे व्याकुल हो गये। जिनकी भुजाएँ स्तब्ध हो गयी थीं, वे इन्द्र मृत्युके डरसे घबराकर बार-बार ओएष्ठप्रान्त चाटने लगे। उसी अवस्थामें उन्होंने महर्षि च्यवनसे कहा--'भृगुनन्दन! ये दोनों अश्विनीकुमार आजसे सोमपानके अधिकारी होंगे। मेरी यह बात सत्य है, अतः आप मुझपर प्रसन्न हों

bhayāt saṁstambhitabhujaḥ sṛkkīṇī lelihan muhuḥ | tato 'bravīd devarājaś cyavanaṁ bhayapīḍitaḥ ||

ローマシャは語った。恐怖に打たれ、両腕はこわばり、口の端を幾度も舐めながら、神々の王インドラは—戦慄に責め立てられ—ついに賢者チヤヴァナに言葉を発した。閻魔そのもののように恐るべき口を開いた「マダ」なる魔が、己を呑み込まんと迫るのを見て、滅びの恐れに揺さぶられたインドラは、正義の誓約にすがったのである。すなわち、その日よりアシュヴィン双子にソーマを飲む資格を与えると約し、その言葉が真実であると断言して、聖仙の歓心を求めた。

भयात्from fear
भयात्:
Apadana
TypeNoun
Rootभय
FormNeuter, Ablative, Singular
संस्तम्भित-भुजःwhose arms were stiffened/paralyzed
संस्तम्भित-भुजः:
Karta
TypeAdjective
Rootसंस्तम्भितभुज
FormMasculine, Nominative, Singular
सृक्किणीthe corners of the mouth/lips (both)
सृक्किणी:
Karma
TypeNoun
Rootसृक्कि
FormFeminine, Accusative, Dual
लेलिहन्was licking
लेलिहन्:
Karta
TypeVerb
Rootलिह्
FormPresent, Third, Singular, Parasmaipada, Indicative
मुहुःagain and again
मुहुः:
Adhikarana
TypeIndeclinable
Rootमुहुः
ततःthen/from thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः
अब्रवीत्said/spoke
अब्रवीत्:
Karta
TypeVerb
Rootब्रू
FormImperfect, Third, Singular, Parasmaipada, Indicative
देवराजःthe king of the gods (Indra)
देवराजः:
Karta
TypeNoun
Rootदेवराज
FormMasculine, Nominative, Singular
च्यवनम्to Chyavana (the sage)
च्यवनम्:
Karma
TypeNoun
Rootच्यवन
FormMasculine, Accusative, Singular
भय-पीडितःafflicted by fear
भय-पीडितः:
Karta
TypeAdjective
Rootभयपीडित
FormMasculine, Nominative, Singular

लोगमश उवाच

L
Lomaśa
Y
Yudhiṣṭhira
I
Indra (Devarāja)
C
Cyavana (Maharṣi)
A
Aśvinīkumāras (the Aśvins)
M
Mada (Madāsura)
Y
Yama (as a comparison: 'like Yama')
S
Soma (Soma-drink)

Educational Q&A

Even the mighty are bound by dharma and truth: fear exposes vulnerability, and lasting resolution comes through a righteous pledge (satya-vacana) and honoring legitimate claims—here, granting the Aśvins their due share in Soma.

Indra, terrified by the approach of the dreadful Mada-demon, becomes physically shaken and, in that fearful state, addresses the sage Cyavana, promising that the Aśvin twins will henceforth be entitled to drink Soma, seeking the sage’s appeasement and protection.