Shloka 92
कृष्णेन विदुरं प्रति आगमन-हेतु-निवेदनम् / Krishna explains the purpose of his coming to Vidura
“कमलनयन! आपके दर्शनसे आपके प्रति मेरा जो प्रेम उमड़ आया है, उसका आपसे क्या वर्णन किया जाय? आप समस्त देहधारियोंके अन्तर्यामी आत्मा हैं (अत: स्वयं ही सब कुछ देखते और जानते हैं)' ।।
kamalanayana! tava darśanena tvayi mama yaḥ prema-vegodrekaḥ samutpannaḥ, tasya tava purataḥ kathaṃ varṇanaṃ kriyāt? tvaṃ hi sarva-deha-dhāriṇām antaryāmī ātmā (ataḥ svayam eva sarvaṃ paśyasi jānāsi ca).
ヴァイシャンパーヤナは言った。「蓮華の眼を持つ御方よ！あなたを拝して以来、あなたへの愛が我が内にあふれ出た——それをどうしてあなたに語り得ようか。あなたは一切の有身の者の内に住まう内在の統御者（アンタリヤーミン）である。ゆえに、あなたご自身がすでに万事を見、万事を知っておられる。」 かくして『シュリー・マハーバーラタ』ウディヨーガ・パルヴァ「バガヴァッドヤーナ」中、シュリー・クリシュナとヴィドゥラの対話を扱う第九十二章は終わる。
वैशम्पायन उवाच
Educational Q&A
The verse emphasizes the doctrine of the Antaryāmin: the divine (here addressed as Śrī Kṛṣṇa) dwells as the inner Self in all beings and therefore knows everything directly. It also highlights the ethical posture of humility—recognizing that one’s feelings and intentions are already known to the indwelling witness.
In the Śrī Kṛṣṇa–Vidura dialogue within the Bhagavad-yāna section of Udyoga Parva, the speaker expresses an overwhelming devotional love upon seeing Kṛṣṇa and admits that describing it is unnecessary, since Kṛṣṇa, as the inner knower of all embodied beings, already perceives and understands it.